To stay up to date you can also follow on Mastodon.

🔗 Archaeology 🔗 Cities 🔗 Dacia

This is a list of present-day cities by the time period over which they have been continuously inhabited as a city. The age claims listed are generally disputed. Differences in opinion can result from different definitions of "city" as well as "continuous habitation" and historical evidence is often disputed. Caveats (and sources) to the validity of each claim are discussed in the "Notes" column.

🔗 United States 🔗 Environment 🔗 Marketing & Advertising 🔗 United States/Texas 🔗 Road transport 🔗 U.S. Roads 🔗 U.S. Roads/Texas

Don't Mess with Texas is a slogan for a campaign aimed at reducing littering on Texas roadways by the Texas Department of Transportation. The phrase "Don't Mess with Texas" is prominently shown on road signs on major highways, television, radio and in print advertisements. The campaign is credited with reducing litter on Texas highways roughly 72% between 1987 and 1990. The campaign's target market was 18- to 35-year-old males, which was statistically shown to be the most likely to litter. While the slogan was not originally intended to become a statewide cultural phenomenon, it did.

Beyond its immediate role in reducing litter, the slogan has been popularly appropriated by Texans. The phrase has become "an identity statement, a declaration of Texas swagger". Though the origin of the slogan is not well known outside of Texas, it appears on countless items of tourist souvenirs. Since the phrase is a federally registered trademark, the department has tried at times to enforce its trademark rights with cease and desist letters, but has had very limited success. The slogan is the title of the book, Don’t Mess With Texas: The Story Behind the Legend.

"Don't Mess with Texas" has been awarded a plaque on the Madison Avenue Walk of Fame and a place in the Advertising Hall of Fame, a distinction given to only two slogans annually.

"Don't Mess with Texas" is also the official motto of the Virginia-class submarine USS Texas.

In 2011 the result of a public vote for the best "Don't Mess with Texas" ad over the last 25 was revealed, the winner was one created by the Commemorative Air Force (then called the Confederate Air Force). The ad involved the CAF's Boeing B-17 "Sentimental Journey" pursuing and retaliating against a truck from which trash was thrown.

🔗 Human rights 🔗 History 🔗 Military history 🔗 Crime 🔗 China 🔗 Politics 🔗 Socialism 🔗 Law Enforcement 🔗 Sociology 🔗 Sociology/social movements 🔗 Military history/Cold War 🔗 Military history/Asian military history 🔗 Military history/Chinese military history

The Tiananmen Square protests or Tiananmen Square Incident, commonly known in mainland China as the June Fourth Incident (Chinese: 六四事件; pinyin: liùsì shìjiàn, literally six-four incident), were student-led demonstrations held in Tiananmen Square in Beijing during 1989. The popular national movement inspired by the Beijing protests is sometimes called the '89 Democracy Movement (Chinese: 八九民運; pinyin: bājiǔ mínyùn). The protests started on April 15 and were forcibly suppressed on June 4 when the government declared martial law and sent the military to occupy central parts of Beijing. In what became known as the Tiananmen Square Massacre (Chinese: 天安門大屠殺; pinyin: tiān'ānmén dà túshā), troops with assault rifles and tanks fired at the demonstrators and those trying to block the military's advance into Tiananmen Square. Estimates of the death toll vary from several hundred to several thousand, with thousands more wounded.

Set off by the death of pro-reform Communist general secretary Hu Yaobang in April 1989, amid the backdrop of rapid economic development and social changes in post-Mao China, the protests reflected anxieties about the country's future in the popular consciousness and among the political elite. The reforms of the 1980s had led to a nascent market economy which benefited some people but seriously disaffected others, and the one-party political system also faced a challenge of legitimacy. Common grievances at the time included inflation, corruption, limited preparedness of graduates for the new economy, and restrictions on political participation. The students called for greater accountability, constitutional due process, democracy, freedom of the press, and freedom of speech, although they were highly disorganized and their goals varied. At the height of the protests, about 1 million people assembled in the Square.

As the protests developed, the authorities responded with both conciliatory and hardline tactics, exposing deep divisions within the party leadership. By May, a student-led hunger strike galvanized support for the demonstrators around the country, and the protests spread to some 400 cities. Ultimately, China's paramount leader Deng Xiaoping and other Communist Party elders believed the protests to be a political threat and resolved to use force. The State Council declared martial law on May 20 and mobilized as many as 300,000 troops to Beijing. The troops advanced into central parts of Beijing on the city's major thoroughfares in the early morning hours of June 4, killing both demonstrators and bystanders in the process.

The international community, human rights organizations, and political analysts condemned the Chinese government for the massacre. Western countries imposed arms embargoes on China. The Chinese government made widespread arrests of protesters and their supporters, suppressed other protests around China, expelled foreign journalists, strictly controlled coverage of the events in the domestic press, strengthened the police and internal security forces, and demoted or purged officials it deemed sympathetic to the protests. More broadly, the suppression halted the policies of liberalization in the 1980s. Considered a watershed event, the protests set the limits on political expression in China up to the present day. Its memory is widely associated with questioning the legitimacy of Communist Party rule and remains one of the most sensitive and most widely censored topics in China.

🔗 United States/U.S. Government 🔗 United States 🔗 Medicine 🔗 Medicine/Society and Medicine

Crimson Contagion was a simulation administered by the U.S. Department of Health and Human Services from January to August 2019 that tested the capacity of the U.S. federal government and twelve U.S. states to respond to a severe influenza pandemic originating in China. The exercise involves a scenario in which tourists returning from China spread a respiratory virus in the United States, beginning in Chicago. In less than two months the virus had infected 110 million Americans, killing more than half a million. The report issued at the conclusion of the exercise outlines the government's limited capacity to respond to a pandemic, with federal agencies lacking the funds, coordination, and resources to facilitate an effective response to the virus.

🔗 Sociology 🔗 Culture

The Inglehart–Welzel cultural map of the world is a map, or more precisely, a scatter plot created by political scientists Ronald Inglehart and Christian Welzel based on the World Values Survey. It depicts closely linked cultural values that vary between societies in two predominant dimensions: traditional versus secular-rational values on the vertical y-axis and survival versus self-expression values on the horizontal x-axis. Moving upward on this map reflects the shift from traditional values to secular-rational ones and moving rightward reflects the shift from survival values to self-expression values.

According to the authors: "These two dimensions explain more than 70 percent of the cross-national variance in a factor analysis of ten indicators—and each of these dimensions is strongly correlated with scores of other important orientations."

The authors stress that socio-economic status is not the sole factor determining a country's location, as their religious and cultural historical heritage is also an important factor.

🔗 Telecommunications 🔗 Law Enforcement

Phone cloning is the copying of identity from one cellular device to another.

🔗 Fencing

Dueling scars (German: Schmisse) have been seen as a "badge of honour" since as early as 1825. Known variously as "Mensur scars", "the bragging scar", "smite", "Schmitte" or "Renommierschmiss", dueling scars were popular amongst upper-class Austrians and Germans involved in academic fencing at the start of the 20th century. Being a practice amongst university students, it was seen as a mark of their class and honour, due to the status of dueling societies at German and Austrian universities at the time, and is an early example of scarification in European society. The practice of dueling and the associated scars was also present to some extent in the German military.

Foreign tourists visiting Germany in the late 19th century were shocked to see the students, generally with their Studentcorps, at major German universities such as Heidelberg, Bonn, or Jena with facial scars – some older, some more recent, and some still wrapped in bandages.

The sport of academic fencing at the time was very different from modern fencing using specially developed swords. The so-called Mensurschläger (or simply Schläger, "hitter") existed in two versions. The most common weapon is the Korbschläger with a basket-type guard. In some universities in the eastern part of Germany, the so-called Glockenschläger is in use which is equipped with a bell-shaped guard. The individual duels between students, known as Mensuren, were somewhat ritualised. In some cases, protective clothing was worn, including padding on the arm and an eye guard.

The culture of dueling scars was mainly common to Germany and Austria, to a lesser extent some central European countries and briefly at places such as Oxford and some other elite universities. German military laws permitted men to wage duels of honor until World War I. During the Third Reich the Mensur was prohibited at all Universities following the partyline.

Within the duel, it was seen as ideal and a way of showing courage to be able to stand and take the blow, as opposed to inflicting the wound. It was important to show one's dueling prowess, but also that one was capable of taking the wound that was inflicted.

🔗 Environment 🔗 Science Fiction 🔗 Literature 🔗 Politics 🔗 Visual arts 🔗 Ecology 🔗 Punk music

Solarpunk is a movement that encourages optimistic envisionings of the future in light of present environmental concerns, such as climate change and pollution, as well as social inequality. Solarpunk encompasses a multitude of media such as literature, art, architecture, fashion, music, and games. Solarpunk focuses on renewable energies, as well as technology as a whole, to envision a positive future for humanity; although, it also embraces less advanced ways to reduce carbon emissions, like gardening. Solarpunk is also a genre of speculative fiction; some of the most well-known examples are Solarpunk: Ecological and Fantastical Stories in a Sustainable World and Sunvault: Stories of Solarpunk and Eco-Speculation.

🔗 Psychology

A granfalloon, in the fictional religion of Bokononism (created by Kurt Vonnegut in his 1963 novel Cat's Cradle), is defined as a "false karass". That is, it is a group of people who affect a shared identity or purpose, but whose mutual association is meaningless.

As quoted in And So It Goes: Kurt Vonnegut: A Life (2011) by Charles J. Shields, Vonnegut writes in his introduction to Wampeters, Foma and Granfalloons (1974) that a "granfalloon is a proud and meaningless collection of human beings"; Shields also comments that in the same book, Vonnegut later cites the demonym of 'Hoosiers' as "one of [Vonnegut's] favorite examples" of what the term embodies.

🔗 Psychoactive and Recreational Drugs

The Marsh Chapel Experiment, also called the "Good Friday Experiment", was a 1962 experiment conducted on Good Friday at Boston University's Marsh Chapel. Walter N. Pahnke, a graduate student in theology at Harvard Divinity School, designed the experiment under the supervision of Timothy Leary, Richard Alpert, and the Harvard Psilocybin Project. Pahnke's experiment investigated whether psilocybin (the active principle in psilocybin mushrooms) would act as a reliable entheogen in religiously predisposed subjects.