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🔗 Skepticism 🔗 Alternative Views 🔗 Archaeology 🔗 Paranormal

An out-of-place artifact (OOPArt) is an artifact of historical, archaeological, or paleontological interest found in an unusual context, which challenges conventional historical chronology by its presence in that context. Such artifacts may appear "too advanced" for the technology known to have existed at the time, or may suggest human presence at a time before humans are known to have existed. Other examples may suggest contact between different cultures that is hard to account for with conventional historical understanding.

The term is used in fringe science such as cryptozoology, as well as by proponents of ancient astronaut theories, young Earth creationists, and paranormal enthusiasts. It can describe a wide variety of objects, from anomalies studied by mainstream science to pseudoarchaeology far outside the mainstream to objects that have been shown to be hoaxes or to have mundane explanations.

Critics argue that most purported OOPArts which are not hoaxes are the result of mistaken interpretation and wishful thinking, such as a mistaken belief that a particular culture could not have created an artifact or technology due to a lack of knowledge or materials. In some cases, the uncertainty results from inaccurate descriptions. For example, the Wolfsegg Iron was said to be a perfect cube, but in fact it is not; the Klerksdorp spheres were said to be perfect spheres, but they are not. The Iron pillar of Delhi was said to be "rust proof", but it has some rust near its base; its relative resistance to corrosion is due to slag inclusions left over from the manufacturing conditions and environmental factors.

Supporters regard OOPArts as evidence that mainstream science is overlooking huge areas of knowledge, either willfully or through ignorance. Many writers or researchers who question conventional views of human history have used purported OOPArts in attempts to bolster their arguments. Creation science often relies on allegedly anomalous finds in the archaeological record to challenge scientific chronologies and models of human evolution. Claimed OOPArts have been used to support religious descriptions of prehistory, ancient astronaut theories, and the notion of vanished civilizations that possessed knowledge or technology more advanced than that known in modern times.

🔗 Iran 🔗 Alternative Views 🔗 Iraq

The Baghdad Battery or Parthian Battery is a set of three artifacts which were found together: a ceramic pot, a tube of copper, and a rod of iron. It was discovered in modern Khujut Rabu, Iraq, close to the metropolis of Ctesiphon, the capital of the Parthian (150 BC – 223 AD) and Sasanian (224–650 AD) empires of Persia, and it is considered to date from either of these periods.

Its origin and purpose remain unclear. It was hypothesized by some researchers that the object functioned as a galvanic cell, possibly used for electroplating, or some kind of electrotherapy, but there is no electroplated object known from this period. An alternative explanation is that it functioned as a storage vessel for sacred scrolls.

🔗 History 🔗 Skepticism 🔗 Middle Ages 🔗 Middle Ages/History 🔗 Alternative Views 🔗 Time

The phantom time hypothesis is a historical conspiracy theory asserted by Heribert Illig. First published in 1991, it hypothesizes a conspiracy by the Holy Roman Emperor Otto III, Pope Sylvester II, and possibly the Byzantine Emperor Constantine VII, to fabricate the Anno Domini dating system retrospectively, in order to place them at the special year of AD 1000, and to rewrite history to legitimize Otto's claim to the Holy Roman Empire. Illig believed that this was achieved through the alteration, misrepresentation and forgery of documentary and physical evidence. According to this scenario, the entire Carolingian period, including the figure of Charlemagne, is a fabrication, with a "phantom time" of 297 years (AD 614–911) added to the Early Middle Ages.

🔗 Philosophy 🔗 Skepticism 🔗 Psychology 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of mind 🔗 Alternative Views 🔗 Neuroscience

Bicameralism (the condition of being divided into "two-chambers") is a hypothesis in psychology that argues that the human mind once operated in a state in which cognitive functions were divided between one part of the brain which appears to be "speaking", and a second part which listens and obeys—a bicameral mind. The term was coined by Julian Jaynes, who presented the idea in his 1976 book The Origin of Consciousness in the Breakdown of the Bicameral Mind, wherein he made the case that a bicameral mentality was the normal and ubiquitous state of the human mind as recently as 3,000 years ago, near the end of the Mediterranean bronze age.

🔗 Biography 🔗 Religion 🔗 Philosophy 🔗 Systems 🔗 Biography/science and academia 🔗 Systems/Cybernetics 🔗 Philosophy/Philosophers 🔗 Alternative Views 🔗 Buddhism 🔗 Religion/Interfaith 🔗 Chile

Francisco Javier Varela García (September 7, 1946 – May 28, 2001) was a Chilean biologist, philosopher, cybernetician, and neuroscientist who, together with his mentor Humberto Maturana, is best known for introducing the concept of autopoiesis to biology, and for co-founding the Mind and Life Institute to promote dialog between science and Buddhism.

🔗 Spaceflight 🔗 Physics 🔗 Alternative Views

A quantum vacuum thruster (QVT or Q-thruster) is a theoretical system hypothesized to use the same principles and equations of motion that a conventional plasma thruster would use, namely magnetohydrodynamics (MHD), to make predictions about the behavior of the propellant. However, rather than using a conventional plasma as a propellant, a QVT would interact with quantum vacuum fluctuations of the zero-point field.

The concept is controversial and generally not considered physically possible. However, if QVT systems were possible they could eliminate the need to carry propellant, being limited only by the availability of energy.

🔗 Philosophy 🔗 Skepticism 🔗 Alternative Views 🔗 ArtAndFeminism

'Pataphysics (French: 'pataphysique) is a "philosophy" of science invented by French writer Alfred Jarry (1873–1907) intended to be a parody of science. Difficult to be simply defined or pinned down, it has been described as the "science of imaginary solutions".

🔗 United States 🔗 Religion 🔗 Skepticism 🔗 Psychology 🔗 Alternative Views 🔗 Sociology 🔗 Religion/New religious movements 🔗 United States/U.S. history 🔗 Crime and Criminal Biography 🔗 Religion/Left Hand Path

The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations, which afterwards arose throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.

Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse. Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder) and anti-government conspiracy theories.

Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."

Of the more than 12,000 documented accusations nationwide, investigating police were not able to substantiate any allegations of organized cult abuse.

🔗 Physics 🔗 Books 🔗 Alternative Views 🔗 Color 🔗 Physics/Publications

Theory of Colours (German: Zur Farbenlehre) is a book by Johann Wolfgang von Goethe about the poet's views on the nature of colours and how these are perceived by humans. It was published in German in 1810 and in English in 1840. The book contains detailed descriptions of phenomena such as coloured shadows, refraction, and chromatic aberration.

The work originated in Goethe's occupation with painting and mainly exerted an influence on the arts (Philipp Otto Runge, J. M. W. Turner, the Pre-Raphaelites, Wassily Kandinsky). The book is a successor to two short essays entitled "Contributions to Optics".

Although Goethe's work was rejected by physicists, a number of philosophers and physicists have concerned themselves with it, including Thomas Johann Seebeck, Arthur Schopenhauer (see: On Vision and Colors), Hermann von Helmholtz, Rudolf Steiner, Ludwig Wittgenstein, Werner Heisenberg, Kurt Gödel, and Mitchell Feigenbaum.

Goethe's book provides a catalogue of how colour is perceived in a wide variety of circumstances, and considers Isaac Newton's observations to be special cases. Unlike Newton, Goethe's concern was not so much with the analytic treatment of colour, as with the qualities of how phenomena are perceived. Philosophers have come to understand the distinction between the optical spectrum, as observed by Newton, and the phenomenon of human colour perception as presented by Goethe—a subject analyzed at length by Wittgenstein in his comments on Goethe's theory in Remarks on Colour.

🔗 Physics 🔗 Lists 🔗 Skepticism 🔗 History of Science 🔗 Alternative Views 🔗 Science 🔗 Alternative medicine 🔗 Paranormal 🔗 Creationism

This is a list of topics that have, at one point or another in their history, been characterized as pseudoscience by academics or researchers. Detailed discussion of these topics may be found on their main pages. These characterizations were made in the context of educating the public about questionable or potentially fraudulent or dangerous claims and practices—efforts to define the nature of science, or humorous parodies of poor scientific reasoning.

Criticism of pseudoscience, generally by the scientific community or skeptical organizations, involves critiques of the logical, methodological, or rhetorical bases of the topic in question. Though some of the listed topics continue to be investigated scientifically, others were only subject to scientific research in the past, and today are considered refuted but resurrected in a pseudoscientific fashion. Other ideas presented here are entirely non-scientific, but have in one way or another impinged on scientific domains or practices.

Many adherents or practitioners of the topics listed here dispute their characterization as pseudoscience. Each section here summarizes the alleged pseudoscientific aspects of that topic.