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🔗 Crime 🔗 Death 🔗 England 🔗 Graffiti

Who put Bella down the Wych Elm? is graffiti that appeared in 1944 following the 1943 discovery by four children of the skeletonised remains of a woman inside a wych elm in Hagley Wood, Hagley (located in the estate of Hagley Hall), in Worcestershire, England. The victim—whose murder is approximated to have occurred in 1941—remains unidentified, and the current location of her skeleton and autopsy report is unknown.

🔗 Biography 🔗 Computing 🔗 London 🔗 Philosophy 🔗 Philosophy/Logic 🔗 Business 🔗 England 🔗 Biography/science and academia 🔗 Philosophy/Philosophers 🔗 Philately 🔗 Biography/Core biographies

Charles Babbage (; 26 December 1791 – 18 October 1871) was an English polymath. A mathematician, philosopher, inventor and mechanical engineer, Babbage originated the concept of a digital programmable computer.

Considered by some to be a father of the computer, Babbage is credited with inventing the first mechanical computer that eventually led to more complex electronic designs, though all the essential ideas of modern computers are to be found in Babbage's Analytical Engine. His varied work in other fields has led him to be described as "pre-eminent" among the many polymaths of his century.

Parts of Babbage's incomplete mechanisms are on display in the Science Museum in London. In 1991, a functioning difference engine was constructed from Babbage's original plans. Built to tolerances achievable in the 19th century, the success of the finished engine indicated that Babbage's machine would have worked.

🔗 England 🔗 Hampshire 🔗 Paranormal 🔗 British crime

The Southern Television broadcast interruption was a broadcast signal intrusion that occurred on 26 November 1977 in parts of southern England in the United Kingdom. The audio of a Southern Television broadcast was replaced by a voice claiming to represent the 'Ashtar Galactic Command', delivering a message instructing humanity to abandon its weapons so it could participate in a 'future awakening' and 'achieve a higher state of evolution'. After six minutes, the broadcast returned to its scheduled programme.

Subsequent investigations showed that the Hannington transmitter of the Independent Broadcasting Authority had rebroadcast the signal from a small but nearby unauthorised transmitter, instead of the intended source at Rowridge transmitting station. The hoaxer was never identified.

The event prompted hundreds of telephone calls from concerned members of the public, and was widely reported in British and American newspapers. These are sometimes contradictory, including differing accounts of the name used by the speaker and the wording of their message.

🔗 Law 🔗 England

The man on the Clapham omnibus is a hypothetical ordinary and reasonable person, used by the courts in English law where it is necessary to decide whether a party has acted as a reasonable person would – for example, in a civil action for negligence. The character is a reasonably educated, intelligent but nondescript person, against whom the defendant's conduct can be measured.

The term was introduced into English law during the Victorian era, and is still an important concept in British law. It is also used in other Commonwealth common law jurisdictions, sometimes with suitable modifications to the phrase as an aid to local comprehension. The route of the original "Clapham omnibus" is unknown but London Buses route 88 was briefly branded as "the Clapham Omnibus" in the 1990s and is sometimes associated with the term.

🔗 Religion 🔗 England 🔗 Holidays 🔗 Religion/Interfaith

Guy Fawkes Night, also known as Guy Fawkes Day, Bonfire Night (predominantly Newfoundland) and Firework Night, is an annual commemoration observed on 5 November, primarily in the United Kingdom. Its history begins with the events of 5 November 1605 O.S., when Guy Fawkes, a member of the Gunpowder Plot, was arrested while guarding explosives the plotters had placed beneath the House of Lords. Celebrating the fact that King James I had survived the attempt on his life, people lit bonfires around London; and months later, the introduction of the Observance of 5th November Act enforced an annual public day of thanksgiving for the plot's failure.

Within a few decades Gunpowder Treason Day, as it was known, became the predominant English state commemoration, but as it carried strong Protestant religious overtones it also became a focus for anti-Catholic sentiment. Puritans delivered sermons regarding the perceived dangers of popery, while during increasingly raucous celebrations common folk burnt effigies of popular hate-figures, such as the pope. Towards the end of the 18th century reports appear of children begging for money with effigies of Guy Fawkes and 5 November gradually became known as Guy Fawkes Day. Towns such as Lewes and Guildford were in the 19th century scenes of increasingly violent class-based confrontations, fostering traditions those towns celebrate still, albeit peaceably. In the 1850s changing attitudes resulted in the toning down of much of the day's anti-Catholic rhetoric, and the Observance of 5th November Act was repealed in 1859. Eventually the violence was dealt with, and by the 20th century Guy Fawkes Day had become an enjoyable social commemoration, although lacking much of its original focus. The present-day Guy Fawkes Night is usually celebrated at large organised events, centred on a bonfire and extravagant firework displays.

Settlers exported Guy Fawkes Night to overseas colonies, including some in North America, where it was known as Pope Day. Those festivities died out with the onset of the American Revolution. Claims that Guy Fawkes Night was a Protestant replacement for older customs like Samhain are disputed, although another old celebration, Halloween, has lately increased in popularity in England, and according to some writers, may threaten the continued observance of 5 November.

🔗 Agriculture 🔗 England 🔗 Linguistics 🔗 Measurement

Yan Tan Tethera or yan-tan-tethera is a sheep-counting system traditionally used by shepherds in Northern England and some other parts of Britain. The words are numbers taken from Brythonic Celtic languages such as Cumbric which had died out in most of Northern England by the sixth century, but they were commonly used for sheep counting and counting stitches in knitting until the Industrial Revolution, especially in the fells of the Lake District. Though most of these number systems fell out of use by the turn of the twentieth century, some are still in use.

🔗 Biography 🔗 Mathematics 🔗 Religion 🔗 Physics 🔗 London 🔗 Philosophy 🔗 England 🔗 Biography/science and academia 🔗 Astronomy 🔗 Philosophy/Philosophy of science 🔗 History of Science 🔗 Philosophy/Philosophers 🔗 Biography/politics and government 🔗 Philosophy/Metaphysics 🔗 Physics/Biographies 🔗 Christianity 🔗 Christianity/theology 🔗 Lincolnshire 🔗 Anglicanism

Isaac Newton (4 January 1643 – 31 March 1727) was considered an insightful and erudite theologian by his Protestant contemporaries. He wrote many works that would now be classified as occult studies, and he wrote religious tracts that dealt with the literal interpretation of the Bible. He kept his heretical beliefs private.

Newton's conception of the physical world provided a model of the natural world that would reinforce stability and harmony in the civic world. Newton saw a monotheistic God as the masterful creator whose existence could not be denied in the face of the grandeur of all creation. Although born into an Anglican family, and a devout but unorthodox Christian, by his thirties Newton held a Christian faith that, had it been made public, would not have been considered orthodox by mainstream Christians. Scholars now consider him a Nontrinitarian Arian.

He may have been influenced by Socinian christology.

🔗 Biography 🔗 England 🔗 Middle Ages 🔗 Middle Ages/History 🔗 Biography/arts and entertainment 🔗 East Anglia 🔗 East Anglia/Suffolk

Roland the Farter (known in contemporary records as Roland le Fartere, Roulandus le Fartere or Roland le Petour) was a medieval flatulist who lived in twelfth-century England. He was given Hemingstone manor in Suffolk and 12 hectares (30 acres) of land in return for his services as a jester for King Henry II. Each year he was obliged to perform "Unum saltum et siffletum et unum bumbulum" (one jump, one whistle, and one fart) for the King's court at Christmas.

Roland is listed in the thirteenth-century English Liber Feodorum (Book of Fees).

🔗 Disaster management 🔗 Crime 🔗 Law 🔗 England

R v Dudley and Stephens (1884) 14 QBD 273 DC is a leading English criminal case which established a precedent throughout the common law world that necessity is not a defence to a charge of murder. It concerned survival cannibalism following a shipwreck and its purported justification on the basis of a custom of the sea. It marked the culmination of a long history of attempts by the law, in the face of public opinion sympathetic to castaways, to outlaw the custom and it became something of a cause célèbre in Victorian Britain.

Dudley and Stephens were shipwrecked along with two other men. When one of them, the cabin boy Richard Parker, fell into a coma, Dudley and Stephens decided to kill him for food.

🔗 England 🔗 Food and drink

English coffeehouses in the 17th and 18th centuries were public social places where men would meet for conversation and commerce. For the price of a penny, customers purchased a cup of coffee and admission. Travellers introduced coffee as a beverage to England during the mid-17th century; previously it had been consumed mainly for its supposed medicinal properties. Coffeehouses also served tea and hot chocolate as well as a light meal.

The historian Brian Cowan describes English coffeehouses as "places where people gathered to drink coffee, learn the news of the day, and perhaps to meet with other local residents and discuss matters of mutual concern." Topics like the Yellow Fever would also be discussed. The absence of alcohol created an atmosphere in which it was possible to engage in more serious conversation than in an alehouse. Coffeehouses also played an important role in the development of financial markets and newspapers.

Topics discussed included politics and political scandals, daily gossip, fashion, current events, and debates surrounding philosophy and the natural sciences. Historians often associate English coffeehouses, during the 17th and 18th centuries, with the intellectual and cultural history of the Age of Enlightenment: they were an alternate sphere, supplementary to the university. Political groups frequently used coffeehouses as meeting places.