Topic: Middle Ages (Page 3)
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🔗 Ali Qushji
Ala al-Dīn Ali ibn Muhammed (1403 – 16 December 1474), known as Ali Qushji (Ottoman Turkish/Persian language: علی قوشچی, kuşçu – falconer in Turkish; Latin: Ali Kushgii) was an astronomer, mathematician and physicist originally from Samarkand, who settled in the Ottoman Empire some time before 1472. As a disciple of Ulugh Beg, he is best known for the development of astronomical physics independent from natural philosophy, and for providing empirical evidence for the Earth's rotation in his treatise, Concerning the Supposed Dependence of Astronomy upon Philosophy. In addition to his contributions to Ulugh Beg's famous work Zij-i-Sultani and to the founding of Sahn-ı Seman Medrese, one of the first centers for the study of various traditional Islamic sciences in the Ottoman caliphate, Ali Kuşçu was also the author of several scientific works and textbooks on astronomy.
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- "Ali Qushji" | 2017-03-26 | 19 Upvotes 8 Comments
🔗 774–775 carbon-14 spike
The 774–775 carbon-14 spike is an observed increase of 1.2% in the concentration of carbon-14 isotope in tree rings dated to 774 or 775, which is about 20 times as high as the normal background rate of variation. It was discovered during a study of Japanese cedar trees, with the year of occurrence determined through dendrochronology. A surge in beryllium isotope 10
Be, detected in Antarctic ice cores, has also been associated with the 774–775 event. It is known as the Miyake event or the Charlemagne event and it produced the largest and most rapid rise in carbon-14 ever recorded.
The event appears to have been global, with the same carbon-14 signal found in tree rings from Germany, Russia, the United States, Finland and New Zealand.
The signal exhibits a sharp increase of around 1.2% followed by a slow decline (see Figure 1), which is typical for an instant production of carbon-14 in the atmosphere, indicating that the event was short in duration. The globally averaged production of carbon-14 for this event is calculated as Q = 1.3×108 ± 0.2×108 atoms/cm2.
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- "774–775 carbon-14 spike" | 2021-06-23 | 23 Upvotes 1 Comments
🔗 Rondel Dagger
A rondel dagger or roundel dagger was a type of stiff-bladed dagger in Europe in the late Middle Ages (from the 14th century onwards), used by a variety of people from merchants to knights. It was worn at the waist and might be used as a utility tool, or worn into battle or in a jousting tournament as a side arm.
The rondel dagger featured a long, slim steel blade with a round or circular hand guard and pommel. Designed for close-quarter combat, it was effective in puncturing and bursting mail armor links and penetrating weak points in plate armor. The dagger evolved from the early knightly dagger and became the standard side-arm for knights in the 15th century. It was used as a backup weapon for hand-to-hand fighting and as a tool to force surrender, as captured knights could be ransomed. The rondel dagger also gained popularity among the middle class in the 15th century. Various combat techniques involving the rondel dagger can be found in Hans Talhoffer's combat manuals from the 1440s to 1460s.
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- "Rondel Dagger" | 2023-06-15 | 16 Upvotes 5 Comments
🔗 Strategikon of Maurice
The Strategikon or Strategicon (Greek: Στρατηγικόν) is a manual of war traditionally regarded as written in the late 6th century and usually attributed to the Byzantine Emperor Maurice. It is moreover a practical manual, "a rather modest elementary handbook" in the words of its introduction, "for those devoting themselves to generalship". This book gives a general guide, handbook, of the Byzantine military's strategies. In his introduction to his 1984 translation of the text, George T. Dennis noted "The Strategikon is written in a very straightforward and generally uncomplicated Greek."
The Strategikon may have been written in an effort to codify the military reforms brought about by the soldier-emperor Maurice. There is debate in academic circles as to the true author of the Strategikon. Maurice may have only commissioned it; perhaps his brother Peter, or another general of his court, was the true author. The dating is also debated. If it was written in the 6th century, the Strategikon may have been produced to codify the experience of the Balkan and Persian campaigns, or the campaigns may have been carried out in compliance with the manual. However, starting in the late 19th century, some historians have argued for a later date in the eighth or ninth century, on philological or technological grounds. In any case, it is considered one of the most important military texts of the medieval years, along with the 10th century military treatises attributed to the Byzantine emperors Leo VI (Tactica) and Nicephorus Phocas (De velitatione and Praecepta Militaria); Leo's Tactica in particular drew heavily from the Strategikon.
The text consists of 12 chapters, or "books", on various aspects of the tactics employed by the Byzantine military of the 6th and 7th century A.D. It is primarily focused on cavalry tactics and formations, yet it also elaborates on matters of infantry, sieges, baggage trains, drilling and marching. The author was familiar with classical military treatises, especially Onasander and Aelian, which he used as conceptional models rather than sources of content. Each book has a general topic to be discussed, and each book goes into great detail even separating each book further into subsections and including maps. These maps are not large and extravagant but more symbols to show positions and a standard design of the formations the Byzantine military used at this time. Books seven and eight contain practical advice to the General in the form of instructions and maxims. The eleventh book has ethnographic interest, with its portrayal of various Byzantine enemies (Franks, Lombards, Avars, Turks, and Slavs). The Strategikon also belongs to Byzantine legal literature, since it contains a list of military infractions and their suitable penalties.
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- "Strategikon of Maurice" | 2017-08-22 | 19 Upvotes 1 Comments
🔗 Nicole Oresme
Nicole Oresme (French: [nikɔl ɔʁɛm]; c. 1320–1325 – 11 July 1382), also known as Nicolas Oresme, Nicholas Oresme, or Nicolas d'Oresme, was a French philosopher of the later Middle Ages. He wrote influential works on economics, mathematics, physics, astrology, astronomy, philosophy, and theology; was Bishop of Lisieux, a translator, a counselor of King Charles V of France, and one of the most original thinkers of 14th-century Europe.
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- "Nicole Oresme" | 2024-03-02 | 13 Upvotes 3 Comments
🔗 Muhammad ibn Musa al-Khwarizmi
Muḥammad ibn Mūsā al-Khwārizmī (Persian: Muḥammad Khwārizmī محمد بن موسی خوارزمی; c. 780 – c. 850), Arabized as al-Khwarizmi with al- and formerly Latinized as Algorithmi, was a Persian polymath who produced works in mathematics, astronomy, and geography. Around 820 CE he was appointed as the astronomer and head of the library of the House of Wisdom in Baghdad.
Al-Khwarizmi's popularizing treatise on algebra (The Compendious Book on Calculation by Completion and Balancing, c. 813–833 CE) presented the first systematic solution of linear and quadratic equations. One of his principal achievements in algebra was his demonstration of how to solve quadratic equations by completing the square, for which he provided geometric justifications. Because he was the first to treat algebra as an independent discipline and introduced the methods of "reduction" and "balancing" (the transposition of subtracted terms to the other side of an equation, that is, the cancellation of like terms on opposite sides of the equation), he has been described as the father or founder of algebra. The term algebra itself comes from the title of his book (specifically the word al-jabr meaning "completion" or "rejoining"). His name gave rise to the terms algorism and algorithm. His name is also the origin of (Spanish) guarismo and of (Portuguese) algarismo, both meaning digit.
In the 12th century, Latin translations of his textbook on arithmetic (Algorithmo de Numero Indorum) which codified the various Indian numerals, introduced the decimal positional number system to the Western world. The Compendious Book on Calculation by Completion and Balancing, translated into Latin by Robert of Chester in 1145, was used until the sixteenth century as the principal mathematical text-book of European universities.
In addition to his best-known works, he revised Ptolemy's Geography, listing the longitudes and latitudes of various cities and localities. He further produced a set of astronomical tables and wrote about calendaric works, as well as the astrolabe and the sundial. He also made important contributions to trigonometry, producing accurate sine and cosine tables, and the first table of tangents.
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- "Muhammad ibn Musa al-Khwarizmi" | 2016-04-06 | 14 Upvotes 1 Comments
🔗 Roland the Farter
Roland the Farter (known in contemporary records as Roland le Fartere, Roulandus le Fartere or Roland le Petour) was a medieval flatulist who lived in twelfth-century England. He was given Hemingstone manor in Suffolk and 12 hectares (30 acres) of land in return for his services as a jester for King Henry II. Each year he was obliged to perform "Unum saltum et siffletum et unum bumbulum" (one jump, one whistle, and one fart) for the King's court at Christmas.
Roland is listed in the thirteenth-century English Liber Feodorum (Book of Fees).
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- "Roland the Farter" | 2021-11-29 | 10 Upvotes 3 Comments
🔗 Nika Riots (532 C.E.)
The Nika riots (Greek: Στάσις τοῦ Νίκα, romanized: Stásis toû Níka), Nika revolt or Nika sedition took place against Byzantine emperor Justinian I in Constantinople over the course of a week in 532 C.E. They are often regarded as the most violent riots in the city's history, with nearly half of Constantinople being burned or destroyed and tens of thousands of people killed.
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- "Nika Riots (532 C.E.)" | 2023-12-22 | 11 Upvotes 2 Comments
🔗 Norman-Arab-Byzantine Culture
The term Norman–Arab–Byzantine culture, Norman–Sicilian culture or, less inclusively, Norman–Arab culture, (sometimes referred to as the "Arab-Norman civilization") refers to the interaction of the Norman, Byzantine Greek, Latin, and Arab cultures following the Norman conquest of the former Emirate of Sicily and North Africa from 1061 to around 1250. The civilization resulted from numerous exchanges in the cultural and scientific fields, based on the tolerance shown by the Normans towards the Latin- and Greek-speaking Christian populations and the former Arab Muslim settlers. As a result, Sicily under the Normans became a crossroad for the interaction between the Norman and Latin Catholic, Byzantine–Orthodox, and Arab–Islamic cultures.
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- "Norman-Arab-Byzantine Culture" | 2023-04-05 | 10 Upvotes 2 Comments