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🔗 International relations 🔗 China 🔗 East Asia 🔗 Politics 🔗 Taiwan

The "One-China policy" is a policy asserting that there is only one sovereign state under the name China, as opposed to the idea that there are two states, the People's Republic of China (PRC) and the Republic of China (ROC), whose official names incorporate "China". Many states follow a one China policy, but the meanings are not the same. The PRC exclusively uses the term "One China Principle" in its official communications.

The One China concept is also different from the "One China principle", which is the principle that insists both Taiwan and mainland China are inalienable parts of a single "China". A modified form of the "One China" principle known as the "1992 Consensus" is the current policy of the PRC government. Under this "consensus", both governments "agree" that there is only one sovereign state encompassing both mainland China and Taiwan, but disagree about which of the two governments is the legitimate government of this state. An analogous situation existed with West and East Germany in 1950–1970, North and South Korea, and more recently, the Syrian government and Syrian opposition.

The One-China principle faces opposition from supporters of the Taiwan independence movement, which pushes to establish the "Republic of Taiwan" and cultivate a separate identity apart from China called "Taiwanization". Taiwanization's influence on the government of the ROC implies the change of self-identity among Taiwan citizens: after the Communist Party of China expelled the ROC in the Chinese Civil War from most of Chinese territory in 1949 and founded the PRC, the ROC's Chinese Nationalist government, which still held Taiwan, continued to claim legitimacy as the government of all of China. Under former President Lee Teng-hui, additional articles were appended to the ROC constitution in 1991 so that it applied effectively only to the Taiwan Area prior to national unification. However, former ROC president Ma Ying-jeou re-asserted claims on mainland China as late as 2008.

🔗 Medicine 🔗 Economics 🔗 Books 🔗 Politics 🔗 Women writers 🔗 Medicine/Psychiatry

The Shock Doctrine: The Rise of Disaster Capitalism is a 2007 book by the Canadian author and social activist Naomi Klein. In the book, Klein argues that neoliberal free market policies (as advocated by the economist Milton Friedman) have risen to prominence in some developed countries because of a deliberate strategy of "shock therapy". This centers on the exploitation of national crises (disasters or upheavals) to establish controversial and questionable policies, while citizens are excessively distracted (emotionally and physically) to engage and develop an adequate response, and resist effectively. The book suggests that some man-made events, such as the Iraq War, were undertaken with the intention of pushing through such unpopular policies in their wake.

Some reviewers criticized the book for making what they viewed as simplifications of political phenomena, while others lauded it as a compelling and important work. The book served as the main source of a 2009 documentary feature film with the same title directed by Michael Winterbottom.

🔗 Human rights 🔗 History 🔗 China 🔗 Economics 🔗 Politics 🔗 Socialism 🔗 Anthropology 🔗 Culture

The Cultural Revolution, formally the Great Proletarian Cultural Revolution, was a sociopolitical movement in China from 1966 until 1976. Launched by Mao Zedong, Chairman of the Communist Party of China (CPC), its stated goal was to preserve Chinese Communism by purging remnants of capitalist and traditional elements from Chinese society, and to re-impose Mao Zedong Thought (known outside China as Maoism) as the dominant ideology in the CPC. The Revolution marked Mao's return to the central position of power in China after a period of less radical leadership to recover from the failures of the Great Leap Forward, which led to approximately 30 million deaths in the Great Chinese Famine only five years prior.

Launching the movement in May 1966 with the help of the Cultural Revolution Group, Mao soon called on young people to "bombard the headquarters", and proclaimed that "to rebel is justified". In order to eliminate his rivals within the CPC and in schools, factories, and government institutions, Mao charged that bourgeois elements had infiltrated the government and society with the aim of restoring capitalism. He insisted that revisionists be removed through violent class struggle, to which China's youth, as well as urban workers, responded by forming Red Guards and "rebel groups" around the country. They would begin to hold struggle sessions regularly, and grab power from local governments and CPC branches, eventually establishing the revolutionary committees in 1967. The groups often split into rival factions, however, becoming involved in 'violent struggles' (simplified Chinese: 武斗; traditional Chinese: 武鬥; pinyin: wǔdòu), to which the People's Liberation Army had to be sent to restore order.

Having compiled a selection of Mao's sayings into the Little Red Book, which became a sacred text for Mao's personality cult, Lin Biao, Vice Chairman of the CPC, was written into the constitution as Mao's successor. In 1969, Mao suggested the end of the Cultural Revolution. However, the Revolution's active phase would last until at least 1971, when Lin Biao, accused of a botched coup against Mao, fled and died in a plane crash. In 1972, the Gang of Four rose to power and the Cultural Revolution continued. After Mao's death and the arrest of the Gang of Four in 1976, the Cultural Revolution finally came to an end.

The Cultural Revolution damaged China's economy and traditional culture, with an estimated death toll ranging from hundreds of thousands to 20 million. Beginning with the Red August of Beijing, massacres took place across China, including the Guangxi Massacre, in which massive cannibalism also occurred; the Inner Mongolia incident; the Guangdong Massacre; the Yunnan Massacres; and the Hunan Massacres. Red Guards destroyed historical relics and artifacts, as well as ransacking cultural and religious sites. The 1975 Banqiao Dam failure, one of the world's greatest technological catastrophes, also occurred during the Cultural Revolution. Meanwhile, tens of millions of people were persecuted: senior officials, most notably Chinese president Liu Shaoqi, along with Deng Xiaoping, Peng Dehuai, and He Long, were purged or exiled; millions were accused of being members of the Five Black Categories, suffering public humiliation, imprisonment, torture, hard labor, seizure of property, and sometimes execution or harassment into suicide; intellectuals were considered the "Stinking Old Ninth" and were widely persecuted—notable scholars and scientists such as Lao She, Fu Lei, Yao Tongbin, and Zhao Jiuzhang were killed or committed suicide. Schools and universities were closed with the college entrance exams cancelled. Over 10 million urban intellectual youths were sent to the countryside in the Down to the Countryside Movement.

In 1978, Deng Xiaoping became the new paramount leader of China and started the "Boluan Fanzheng" program which gradually dismantled the Maoist policies associated with the Cultural Revolution, and brought the country back to order. Deng then began a new phase of China by initiating the historic Reforms and Opening-Up program. In 1981, the Communist Party of China declared that the Cultural Revolution was "responsible for the most severe setback and the heaviest losses suffered by the Party, the country, and the people since the founding of the People's Republic."

🔗 Politics 🔗 Psychology 🔗 Sociology

A collective action problem or social dilemma is a situation in which all individuals would be better off cooperating but fail to do so because of conflicting interests between individuals that discourage joint action. The collective action problem has been addressed in political philosophy for centuries, but was most clearly established in 1965 in Mancur Olson's The Logic of Collective Action.

Problems arise when too many group members choose to pursue individual profit and immediate satisfaction rather than behave in the group's best long-term interests. Social dilemmas can take many forms and are studied across disciplines such as psychology, economics, and political science. Examples of phenomena that can be explained using social dilemmas include resource depletion and low voter turnout. The collective action problem can be understood through the analysis of game theory and the free-rider problem, which results from the provision of public goods. Additionally, the collective problem can be applied to numerous public policy concerns that countries across the world currently face.

🔗 France 🔗 Military history 🔗 Politics 🔗 Military history/Intelligence 🔗 Judaism 🔗 Military history/French military history 🔗 Jewish history 🔗 European history 🔗 Military history/European military history

The Dreyfus Affair (French: l'affaire Dreyfus, pronounced [lafɛːʁ dʁɛfys]) was a political scandal that divided the Third French Republic from 1894 until its resolution in 1906. "The Affair", as it is known in French, has come to symbolise modern injustice in the Francophone world, and it remains one of the most notable examples of a complex miscarriage of justice and antisemitism. The role played by the press and public opinion proved influential in the conflict.

The scandal began in December 1894 when Captain Alfred Dreyfus was convicted of treason. Dreyfus was a 35-year-old Alsatian French artillery officer of Jewish descent. He was sentenced to life imprisonment for allegedly communicating French military secrets to the German Embassy in Paris, and was imprisoned on Devil's Island in French Guiana, where he spent nearly five years.

In 1896, evidence came to light—primarily through an investigation instigated by Georges Picquart, head of counter-espionage—which identified the real culprit as a French Army major named Ferdinand Walsin Esterhazy. When high-ranking military officials suppressed the new evidence, a military court unanimously acquitted Esterhazy after a trial lasting only two days. The Army laid additional charges against Dreyfus, based on forged documents. Subsequently, Émile Zola's open letter J'Accuse…!, stoked a growing movement of support for Dreyfus, putting pressure on the government to reopen the case.

In 1899, Dreyfus was returned to France for another trial. The intense political and judicial scandal that ensued divided French society between those who supported Dreyfus (now called "Dreyfusards"), such as Sarah Bernhardt, Anatole France, Henri Poincaré and Georges Clemenceau, and those who condemned him (the anti-Dreyfusards), such as Édouard Drumont, the director and publisher of the antisemitic newspaper La Libre Parole. The new trial resulted in another conviction and a 10-year sentence, but Dreyfus was pardoned and released. In 1906, Dreyfus was exonerated and reinstated as a major in the French Army. He served during the whole of World War I, ending his service with the rank of lieutenant-colonel. He died in 1935.

The affair from 1894 to 1906 divided France into pro-republican, anticlerical, Dreyfusards and pro-Army, mostly Catholic "anti-Dreyfusards". It embittered French politics and encouraged radicalisation.

🔗 United States 🔗 Politics 🔗 Women's History 🔗 United States/U.S. presidential elections 🔗 United States/District of Columbia 🔗 Current events 🔗 Joe Biden 🔗 Women in Red

The inauguration of Joe Biden as the 46th President of the United States took place on January 20, 2021, before noon (EST), marking the commencement of the four-year term of Joe Biden as president and Kamala Harris as vice president. The inaugural ceremony took place on the West Front of the United States Capitol in Washington, D.C. and was the 59th presidential inauguration. Biden took the presidential oath of office, before which Harris took the vice presidential oath of office.

The inauguration took place amidst extraordinary political, public health, economic, and national security crises, including outgoing President Donald Trump's attempts to overturn the 2020 United States presidential election, which incited a storming of the Capitol, Trump's unprecedented second impeachment, and a threat of widespread civil unrest, which stimulated a nationwide law enforcement response. Festivities were sharply curtailed by efforts to prevent the spread of COVID-19 and mitigate the potential for violence near the Capitol. The live audience was limited to members of the 117th United States Congress and, for each, one guest of their choosing, resembling a State of the Union address. Public health measures such as mandatory face coverings, testing, temperature checks, and social distancing were used to protect participants in the ceremony.

"America United" and "Our Determined Democracy: Forging a More Perfect Union"—a reference to the Preamble to the United States Constitution—served as the inaugural themes.

🔗 Politics

In political jargon, a self-licking ice cream cone is a self-perpetuating system that has no purpose other than to sustain itself. The phrase appeared to have been first used in 1992, in On Self-Licking Ice Cream Cones, a paper by Pete Worden about NASA's bureaucracy. James A. Vedda described it as "Why do humans go into space? So we can go farther into space!"

Since then, the term has been used to describe the habit of government funded organisations and programs spending taxpayer money to lobby for more funding from the taxpayer. Other things compared have included financial bubbles, chatshows and reality television. In The Irish Times, Kevin Courtney observed that "many organisations are also stuck in limbo, destined to keep lurching on without ever achieving their stated goal. That’s because their real goal is simply to carry on regardless." The Cold War infrastructure has also been compared to a self-licking ice cream cone, given that expensive projects continued to be financed long after world communism had ceased to pose a viable threat.

Richard Hoggart used the term to describe certain United Nations programmes.

In sport, the Bowl Alliance was criticised using the term.

🔗 Environment 🔗 Economics 🔗 Philosophy 🔗 Politics 🔗 Philosophy/Ethics 🔗 Game theory 🔗 Fisheries and Fishing

In economic science, the tragedy of the commons is a situation in which individual users, who have open access to a resource unhampered by shared social structures or formal rules that govern access and use, act independently according to their own self-interest and, contrary to the common good of all users, cause depletion of the resource through their uncoordinated action. The concept originated in an essay written in 1833 by the British economist William Forster Lloyd, who used a hypothetical example of the effects of unregulated grazing on common land (also known as a "common") in Great Britain and Ireland. The concept became widely known as the "tragedy of the commons" over a century later after an article written by Garrett Hardin in 1968. Faced with evidence of historical and existing commons, Hardin later retracted his original thesis, stating that the title should have been "The Tragedy of the Unmanaged Commons".

Although taken as a hypothetical example by Lloyd, the historical demise of the commons of Britain and Europe resulted not from misuse of long-held rights of usage by the commoners, but from the commons' owners enclosing and appropriating the land, abrogating the commoners' rights.

Although open-access resource systems may collapse due to overuse (such as in overfishing), many examples have existed and still do exist where members of a community with regulated access to a common resource co-operate to exploit those resources prudently without collapse, or even creating "perfect order". Elinor Ostrom was awarded the 2009 Nobel Memorial Prize in Economic Sciences for demonstrating this concept in her book Governing the Commons, which included examples of how local communities were able to do this without top-down regulations or privatization. On the other hand, Dieter Helm argues that these examples are context-specific and the tragedy of the commons "is not generally solved this way. If it were, the destruction of nature would not have occurred."

In a modern economic context, "commons" is taken to mean any open-access and unregulated resource such as the atmosphere, oceans, rivers, ocean fish stocks, or even an office refrigerator. In a legal context, it is a type of property that is neither private nor public, but rather held jointly by the members of a community, who govern access and use through social structures, traditions, or formal rules.

In environmental science, the "tragedy of the commons" is often cited in connection with sustainable development, meshing economic growth and environmental protection, as well as in the debate over global warming. It has also been used in analyzing behavior in the fields of economics, evolutionary psychology, anthropology, game theory, politics, taxation, and sociology.

🔗 Economics 🔗 Business 🔗 Politics 🔗 Socialism 🔗 Sociology 🔗 Capitalism 🔗 Conservatism 🔗 Politics/Liberalism

Late capitalism, late-stage capitalism, or end-stage capitalism is a term first used in print by German economist Werner Sombart around the turn of the 20th century. In the late 2010s, the term began to be used in the United States and Canada to refer to perceived absurdities, contradictions, crises, injustices, inequality, and exploitation created by modern business development.

Later capitalism refers to the historical epoch since 1940, including the post–World War II economic expansion called the "golden age of capitalism". The expression already existed for a long time in continental Europe, before it gained popularity in the English-speaking world through the English translation of Ernest Mandel's book Late Capitalism, published in 1975.

The German original edition of Mandel's work was subtitled in "an attempt at an explanation", meaning that Mandel tried to provide an orthodox Marxist explanation of the post-war epoch in terms of Marx's theory of the capitalist mode of production. Mandel suggested that important qualitative changes occurred within the capitalist system during and after World War II and that there are limits to capitalist development.

🔗 United States 🔗 International relations 🔗 Soviet Union 🔗 Russia 🔗 Politics 🔗 Media 🔗 Journalism

Whataboutism, also known as whataboutery, is a variant of the tu quoque logical fallacy that attempts to discredit an opponent's position by charging them with hypocrisy without directly refuting or disproving their argument. It is particularly associated with Soviet and Russian propaganda. When criticisms were leveled at the Soviet Union during the Cold War, the Soviet response would often be "What about..." followed by an event in the Western world. As Garry Kasparov noted, it is a word that was coined to describe the frequent use of a rhetorical diversion by Soviet apologists and dictators, who would counter charges of their oppression, "massacres, gulags, and forced deportations" by invoking American slavery, racism, lynchings, etc. It has been adopted by other politicians and countries.