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🔗 Film 🔗 Television 🔗 Skepticism 🔗 Film/British cinema

Alternative 3 is a television programme, broadcast once only in the United Kingdom in 1977, and later broadcast in Australia, Canada, and New Zealand, as a fictional hoax, an heir to Orson Welles' radio production of The War of the Worlds. Purporting to be an investigation into the UK's contemporary "brain drain", Alternative 3 uncovered a plan to make the Moon and Mars habitable in the event of climate change and a terminal environmental catastrophe on Earth.

The programme was originally meant to be broadcast on April Fools' Day, 1977. While its broadcast was delayed until 20 June, the credits explicitly date the film to 1 April. Alternative 3 ended with credits for the actors involved in the production and featured interviews with a fictitious American astronaut.

🔗 Philosophy 🔗 Skepticism 🔗 Alternative Views 🔗 ArtAndFeminism

'Pataphysics (French: 'pataphysique) is a "philosophy" of science invented by French writer Alfred Jarry (1873–1907) intended to be a parody of science. Difficult to be simply defined or pinned down, it has been described as the "science of imaginary solutions".

🔗 United States 🔗 Skepticism 🔗 Alternative medicine 🔗 United States/Louisiana

Hadacol was a patent medicine marketed as a vitamin supplement. Its principal attraction, however, was that it contained 12 percent alcohol (listed on the tonic bottle's label as a "preservative"), which made it quite popular in the dry counties of the southern United States. It was the product of four-term Louisiana State Senator Dudley J. LeBlanc, a Democrat from Erath in Vermilion Parish in southwestern Louisiana. He was not a medical doctor, nor a registered pharmacist, but had a strong talent for self-promotion. Time magazine once described him as "a stem-winding salesman who knows every razzle-dazzle switch in the pitchman's trade".

🔗 Skepticism 🔗 Psychology 🔗 Sociology 🔗 Paranormal

Nobel disease or Nobelitis is the embracing of strange or scientifically unsound ideas by some Nobel Prize winners, usually later in life. It has been argued that the effect results, in part, from a tendency for Nobel winners to feel empowered by the award to speak on topics outside their specific area of expertise, although it is unknown whether Nobel Prize winners are more prone to this tendency than other individuals. Paul Nurse, co-winner of the 2001 Nobel Prize in Physiology or Medicine, warned later laureates against "believing you are expert in almost everything, and being prepared to express opinions about most issues with great confidence, sheltering behind the authority that the Nobel Prize can give you". Nobel disease has been described as a "tongue in cheek" term.

🔗 Skepticism 🔗 Indonesia 🔗 Archaeology

Gunung Padang is a megalithic site located in Karyamukti, Campaka, Cianjur Regency, West Java, Indonesia, 30 kilometres (19 mi) southwest of the regency seat or 8 kilometres (5.0 mi) from Lampegan station. Located at 885 metres (2,904 ft) above sea level, the site covers a hill, an extinct volcano, in a series of five terraces bordered by retaining walls of stone that are accessed by 370 successive andesite steps rising about 95 metres (312 ft). It is covered with massive hexagonal stone columns of volcanic origin. The Sundanese people consider the site sacred and believe it was the result of King Siliwangi's attempt to build a palace in one night.

Gunung Padang consists of a series of five artificial terraces, one rectangular and four trapezoidal, that occur, one through five, at successively higher elevations. These terraces also become sucessively smaller with elevation with the first terrace as the lowest and largest and the fifth terrace as the highest and smallest. These terraces lie along the a central, longitudinal NW-SE axis. They are artificial platforms created by lowering high spots and filling in low spots with fill until a flat surface was achieved. The terrace perimeters consist of perimeter retaining walls formed by volcanic polygonal columns stacked horizontally and posted vertically as posts. This terrace complex is accessed by a central stairway with 370 steps, an inclination of 45 degrees, and a length of 110 m (360 ft).

🔗 United States 🔗 Religion 🔗 Skepticism 🔗 Psychology 🔗 Alternative Views 🔗 Sociology 🔗 Religion/New religious movements 🔗 United States/U.S. history 🔗 Crime and Criminal Biography 🔗 Religion/Left Hand Path

The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations, which afterwards arose throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.

Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse. Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder) and anti-government conspiracy theories.

Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."

Of the more than 12,000 documented accusations nationwide, investigating police were not able to substantiate any allegations of organized cult abuse.

🔗 Death 🔗 Agriculture 🔗 China 🔗 Skepticism 🔗 Alternative medicine 🔗 Arab world 🔗 Agriculture/Beekeeping

A mellified man, or a human mummy confection, was a legendary medicinal substance created by steeping a human cadaver in honey. The concoction is detailed in Chinese medical sources, most significantly the Bencao Gangmu of the 16th-century Chinese medical doctor and pharmacologist Li Shizhen. Relying on a second-hand account, Li reports a story that some elderly men in Arabia, nearing the end of their lives, would submit themselves to a process of mummification in honey to create a healing confection.

This process differed from a simple body donation because of the aspect of self-sacrifice; the mellification process would ideally start before death. The donor would stop eating any food other than honey, going as far as to bathe in the substance. Shortly, his feces (and even his sweat, according to legend) would consist of honey. When this diet finally proved fatal, the donor's body would be placed in a stone coffin filled with honey.

After a century or so, the contents would have turned into a sort of confection reputedly capable of healing broken limbs and other ailments. This confection would then be sold in street markets as a hard to find item with a hefty price.

🔗 Physics 🔗 Lists 🔗 Skepticism 🔗 History of Science 🔗 Alternative Views 🔗 Science 🔗 Alternative medicine 🔗 Paranormal 🔗 Creationism

This is a list of topics that have, at one point or another in their history, been characterized as pseudoscience by academics or researchers. Detailed discussion of these topics may be found on their main pages. These characterizations were made in the context of educating the public about questionable or potentially fraudulent or dangerous claims and practices—efforts to define the nature of science, or humorous parodies of poor scientific reasoning.

Criticism of pseudoscience, generally by the scientific community or skeptical organizations, involves critiques of the logical, methodological, or rhetorical bases of the topic in question. Though some of the listed topics continue to be investigated scientifically, others were only subject to scientific research in the past, and today are considered refuted but resurrected in a pseudoscientific fashion. Other ideas presented here are entirely non-scientific, but have in one way or another impinged on scientific domains or practices.

Many adherents or practitioners of the topics listed here dispute their characterization as pseudoscience. Each section here summarizes the alleged pseudoscientific aspects of that topic.

🔗 Skepticism 🔗 Amphibians and Reptiles

The boiling frog is a fable describing a frog being slowly boiled alive. The premise is that if a frog is put suddenly into boiling water, it will jump out, but if the frog is put in tepid water which is then brought to a boil slowly, it will not perceive the danger and will be cooked to death. The story is often used as a metaphor for the inability or unwillingness of people to react to or be aware of sinister threats that arise gradually rather than suddenly.

While some 19th-century experiments suggested that the underlying premise is true if the heating is sufficiently gradual, according to contemporary biologists the premise is false: a frog that is gradually heated will jump out. Indeed, thermoregulation by changing location is a fundamentally necessary survival strategy for frogs and other ectotherms.

🔗 Philosophy 🔗 Skepticism 🔗 Philosophy/Logic 🔗 Psychology

Magical thinking is a term used in anthropology, philosophy and psychology, denoting the causal relationships between thoughts, actions and events. There are subtle differences in meaning between individual theorists as well as amongst fields of study.

In anthropology, it denotes the attribution of causality between entities grouped with one another (coincidence) or similar to one another.

In psychology, the entities between which a causal relation has to be posited are more strictly delineated; here it denotes the belief that one's thoughts by themselves can bring about effects in the world or that thinking something corresponds with doing it. In both cases, the belief can cause a person to experience fear, seemingly not rationally justifiable to an observer outside the belief system, of performing certain acts or having certain thoughts because of an assumed correlation between doing so and threatening calamities.

In psychiatry, magical thinking is a disorder of thought content; here it denotes the false belief that one's thoughts, actions, or words will cause or prevent a specific consequence in some way that defies commonly understood laws of causality.