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🔗 United States 🔗 Law 🔗 Indigenous peoples of North America

The Indian Citizenship Act of 1924, (43 Stat. 253, enacted June 2, 1924) was an Act of the United States Congress that granted US citizenship to the indigenous peoples of the United States. While the Fourteenth Amendment to the United States Constitution defines a citizen as any persons born in the United States and subject to its laws and jurisdiction, the amendment had previously been interpreted by the courts not to apply to Native peoples.

The act was proposed by Representative Homer P. Snyder (R-NY), and signed into law by President Calvin Coolidge on June 2, 1924. It was enacted partially in recognition of the thousands of Native Americans who served in the armed forces during the First World War.

🔗 United States 🔗 Organizations

An important part of the counterculture of the 1970s, Project One, sometimes described as a technological commune, was an intentional community in San Francisco, California, U.S. Located at 1380 Howard St. in an 84,000 square foot warehouse, formerly an abandoned candy factory, the community functioned from 1970 to 1980 and was the first "warehouse community" in San Francisco. Occupied by a shifting mix of students, craftspeople, artisans, sculptors, filmmakers, and technologists, Project One was anchored by a number of organizations.

The community had no formal organizational structure. Decisions were made through a voluntary weekly meeting of members who made decisions based on a consensus of those present.

Project One was initiated by architect Ralph Scott, a former student of Buckminster Fuller, and rapidly became an interdisciplinary learning environment. Central to the concept was Symbas Alternative High School, founded by Scott and located in a large, high-ceiling space on the first floor. Many of these resident non-profit organizations and small businesses were brought in to serve as resources for the students, who were also members of the larger community. Students found mentors who offered skills training and the opportunities to practice new skills. See also community of place.

🔗 United States 🔗 Religion 🔗 Skepticism 🔗 Psychology 🔗 Alternative Views 🔗 Sociology 🔗 Religion/New religious movements 🔗 United States/U.S. history 🔗 Crime and Criminal Biography 🔗 Religion/Left Hand Path

The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations, which afterwards arose throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.

Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse. Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder) and anti-government conspiracy theories.

Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."

Of the more than 12,000 documented accusations nationwide, investigating police were not able to substantiate any allegations of organized cult abuse.

🔗 United States 🔗 Military history 🔗 Military history/Military science, technology, and theory 🔗 Military history/Weaponry 🔗 Korea

A graphite bomb is intended to be a non-lethal weapon used to disable an electrical grid. The bomb works by spreading a dense cloud of extremely fine, chemically treated carbon filaments over air-insulated high voltage installations like transformers and power lines, causing short-circuits and subsequent disruption of the electricity supply in an area, a region or even an entire small country. The weapon is sometimes referred to as blackout bomb or as soft bomb because its direct effects are largely confined to the targeted electrical power facility, with minimal risk of immediate collateral damage. However, since water supply systems and sewage treatment systems depend on electricity, widespread outbreaks of cholera and other waterborne diseases, causing large numbers of civilian deaths, have in the past been the direct consequence of this bomb's use.

🔗 United States 🔗 Languages 🔗 United States/Mississippi

"Thank God for Mississippi" is an adage used in the United States, particularly in the South, that is generally used when discussing rankings of U.S. states. Since the U.S. state of Mississippi commonly ranks at or near the bottom of such rankings, residents of other states also ranking near the bottom may say, "Thank God for Mississippi," since the presence of that state in 50th place spares them the shame of being ranked last.

Examples include rankings of educational achievement, business opportunities, political progressiveness, obesity rates, overall health, the poverty rate, life expectancy, or other objective criteria of the quality of life or government in the 50 states. The phrase is in use even among state government officials and journalists, though occasionally with a slight twist.

Mississippi's poor reputation is such a common trope in American culture that when Mississippi does indeed rank well in something, the phrase "Thank God for Mississippi" may get brought up just to discuss how it does not apply in the given circumstance. The saying comes from Mississippi's poor ranking as compared to the other 49 states, not from a global perspective.

🔗 United States 🔗 Albums 🔗 R&B and Soul Music 🔗 United States/American music

Live in Cook County Jail is a 1971 live album by American blues musician B.B. King, recorded on September 10, 1970, in Cook County Jail in Chicago. Agreeing to a request by jail warden Winston Moore, King and his band performed for an audience of 2,117 prisoners, most of whom were young black men. King's set list consisted mostly of slow blues songs, which had been hits earlier in his career. When King told ABC Records about the upcoming performance, he was advised to bring along press and recording equipment.

Live in Cook County Jail spent thirty-three weeks on the Billboard Top LPs chart, where it peaked at number twenty-five. It also reached number one on the Top R&B chart, King's only album to do so. In addition to positive reviews from critics, much of the press surrounding Live in Cook County Jail focused on the harsh living conditions in the prison, which led to an eventual reform.

Although Live in Cook County Jail continues to receive praise as one of King's best albums, critics often overlook it in favor of 1965's Live at the Regal. Rolling Stone ranked Live in Cook County Jail at number 499 on its list of the 500 Greatest Albums of All Time, and in 2002, it was inducted into the Blues Foundation Hall of Fame. The performance at Cook County Jail had a profound impact on King, who not only continued to perform free concerts at prisons throughout his life, but also co-established the Foundation for the Advancement of Inmate Rehabilitation and Recreation.

🔗 United States 🔗 Soviet Union 🔗 Russia 🔗 Russia/technology and engineering in Russia 🔗 Russia/Russian, Soviet, and CIS military history

An explosively pumped flux compression generator (EPFCG) is a device used to generate a high-power electromagnetic pulse by compressing magnetic flux using high explosive.

An EPFCG only ever generates a single pulse as the device is physically destroyed during operation. They require a starting current pulse to operate, usually supplied by capacitors.

Explosively pumped flux compression generators are used to create ultrahigh magnetic fields in physics and materials science research and extremely intense pulses of electric current for pulsed power applications. They are being investigated as power sources for electronic warfare devices known as transient electromagnetic devices that generate an electromagnetic pulse without the costs, side effects, or enormous range of a nuclear electromagnetic pulse device.

The first work on these generators was conducted by the VNIIEF center for nuclear research in Sarov in the Soviet Union at the beginning of the 1950s followed by Los Alamos National Laboratory in the United States.

🔗 United States 🔗 Biography 🔗 Computing 🔗 Women scientists 🔗 Biography/science and academia 🔗 Women's History 🔗 Chicago 🔗 Catholicism 🔗 United States/Iowa

Mary Kenneth Keller, B.V.M. (December 17, 1913 – January 10, 1985) was an American Roman Catholic religious sister, educator and pioneer in computer science. She and Irving C. Tang were the first two people to earn a doctorate in computer science in the United States.

🔗 United States/U.S. Government 🔗 United States

This article deals with the activities of the Central Intelligence Agency of the Federal government of the United States, that violate human rights.

🔗 United States 🔗 History 🔗 Philosophy 🔗 Philosophy/Social and political philosophy 🔗 British Empire 🔗 Sociology 🔗 United States History 🔗 United States/U.S. history

The Strauss–Howe generational theory, also known as the Fourth Turning theory or simply the Fourth Turning, which was created by authors William Strauss and Neil Howe, describes a theorized recurring generation cycle in American history. According to the theory, historical events are associated with recurring generational personas (archetypes). Each generational persona unleashes a new era (called a turning) lasting around 20–22 years, in which a new social, political, and economic climate exists. They are part of a larger cyclical "saeculum" (a long human life, which usually spans between 80 and 90 years, although some saecula have lasted longer). The theory states that after every saeculum, a crisis recurs in American history, which is followed by a recovery (high). During this recovery, institutions and communitarian values are strong. Ultimately, succeeding generational archetypes attack and weaken institutions in the name of autonomy and individualism, which ultimately creates a tumultuous political environment that ripens conditions for another crisis.

Strauss and Howe laid the groundwork for their theory in their 1991 book Generations, which discusses the history of the United States as a series of generational biographies going back to 1584. In their 1997 book The Fourth Turning, the authors expanded the theory to focus on a fourfold cycle of generational types and recurring mood eras to describe the history of the United States, including the Thirteen Colonies and their British antecedents. However, the authors have also examined generational trends elsewhere in the world and described similar cycles in several developed countries.

Academic response to the theory has been mixed—some applauding Strauss and Howe for their "bold and imaginative thesis" and others criticizing the theory as being overly-deterministic, non-falsifiable, and unsupported by rigorous evidence, "about as scientific as astrology or a Nostradamus text." Strauss–Howe generational theory has also been described by some historians and journalists as a "pseudoscience" "kooky", and "an elaborate historical horoscope that will never withstand scholarly scrutiny."

Academic criticism has focused on the lack of rigorous empirical evidence for their claims, and the authors' view that generational groupings are far more powerful than other social groupings such as economic class, race, sex, religion and political parties.