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🔗 Environment 🔗 Death 🔗 Agriculture 🔗 Mammals 🔗 Agriculture/Livestock

A Judas goat is a trained goat used in general animal herding. The Judas goat is trained to associate with sheep or cattle, leading them to a specific destination. In stockyards, a Judas goat will lead sheep to slaughter, while its own life is spared. Judas goats are also used to lead other animals to specific pens and onto trucks. They have fallen out of use in recent times, but can still be found in various smaller slaughterhouses in some parts of the world, as well as conservation projects.

Cattle herders may use a Judas steer to serve the same purpose as a Judas goat. The technique, and the term, originated from cattle drives in the United States in the 1800s.

The term is a reference to Judas Iscariot, an apostle of Jesus Christ who betrayed Jesus in the Bible.

🔗 Internet culture

Zalgo text, also known as cursed text due to the nature of its use, is digital text that has been modified with numerous combining characters, Unicode symbols used to add diacritics above or below letters, to appear frightening or glitchy.

Named for a 2004 Internet creepypasta story that ascribes it to the influence of an eldritch deity, Zalgo text has become a significant component of many Internet memes, particularly in the "surreal meme" culture. The formatting of Zalgo text also allows it to be used to halt or impair certain computer functions, whether intentionally or not.

🔗 Internet 🔗 Internet culture 🔗 Economics 🔗 Sociology

Enshittification, also known as platform decay, is a way to describe the pattern of decreasing quality of online platforms that act as two-sided markets. Enshittification can be seen as a form of rent-seeking. Examples of alleged enshittification have included Google Search, Amazon, Bandcamp, Facebook, Reddit, and Twitter.

Theory of the Stationary Bandit — theory of the origin of the state, developed by American scholars Martin C. McGuire and Mansur Olson.

🔗 Fashion

The Great Male Renunciation (French: Grande Renonciation masculine) is the historical phenomenon at the end of the 18th century in which Western men stopped using bright colours, elaborate shapes and variety in their dress, which were left to women's clothing. Instead men concentrated on minute differences of cut, and the quality of the plain cloth.

Coined by the Anglo-German psychologist John Flügel in 1930, it is considered a major turning point in the history of clothing in which the men relinquished their claim to adornment and beauty. Flugel asserted that men "abandoned their claim to be considered beautiful" and "henceforth aimed at being only useful". The Great Renunciation encouraged the establishment of the suit's monopoly on male dress codes at the beginning of the 19th century.

🔗 Central America 🔗 Panama 🔗 Colombia

The Darién Gap (UK: , US: , Spanish: Tapón del Darién [taˈpon del daˈɾjen], lit. 'Darién plug') is a geographic region in the Isthmus of Darien or Isthmus of Panama connecting the American continents within Central America, consisting of a large watershed, forest, and mountains in Panama's Darién Province and the northern portion of Colombia's Chocó Department.

The "Gap" interrupts the Pan-American Highway. Some 106 km (66 mi) of this between Yaviza, Panama, and Turbo, Colombia, has never been built. Road-building in this area is both expensive and detrimental to the environment. Political consensus in favor of road construction collapsed after an initial attempt failed in the early 1970s, with a proposal in the early 1990s halted by environmental concerns. As of 2023, there was no active plan to build a road through the Gap, although there has been discussion of reestablishing a ferry service.

The geography of the Darién Gap on the Colombian side is dominated primarily by the river delta of the Atrato River, which creates a flat marshland at least 80 km (50 mi) wide. The Serranía del Baudó range extends along Colombia's Pacific coast and into Panama. The Panamanian side, in stark contrast, is a mountainous rainforest, with terrain reaching from 60 m (197 ft) in the valley floors to 1,845 m (6,053 ft) at the tallest peak (Cerro Tacarcuna, in the Serranía del Darién).

The Darién Gap is home to the Embera-Wounaan and Guna people and was also home to the Cueva people who became extinct by 1535, following the Spanish invasion of Panama. Travel is often conducted with pirogues. On the Panamanian side, La Palma, the area's cultural center, is the capital of the province. Other population centers include Yaviza and El Real. The Darién Gap had a reported population of 8,000 in 1995 among five tribes. Maize, cassava, plantains, and bananas are staple crops on local farms.

There is no road, not even a primitive one, across the Darién. One can bypass it by boat, and for some years there was an underused ferry service. The remaining option is to hike from Colombia to Panama by trail, which is possible but very strenuous and dangerous. Heavy rain and flash floods are frequent, law enforcement and medical support are non-existent, rapes and robberies are common, and a broken leg can be fatal, as there is no way to reach assistance. However, this route was taken by hundreds of thousands of migrants since the 2010s, primarily Haitians and Venezuelans, to reach the Mexico–United States border. By 2021, the number was more than 130,000. In 2022, there were 250,000, and by 2023, 360,000 had crossed the Gap.

🔗 United States 🔗 Espionage 🔗 Law Enforcement

LOVEINT is the practice of intelligence service employees making use of their extensive monitoring capabilities to spy on their love interest or spouse. The term was coined in resemblance to intelligence terminology such as SIGINT, COMINT or HUMINT.

🔗 Food and drink 🔗 Plants

Pepper X is a cultivar of Capsicum chili pepper bred by Ed Currie, creator of the Carolina Reaper. As of 2023, it is the world's hottest pepper.

🔗 Classical Greece and Rome 🔗 Greece

The Delphic Hymns are two musical compositions from Ancient Greece, which survive in substantial fragments. They were long regarded as being dated c. 138 BC and 128 BC, respectively, but recent scholarship has shown it likely they were both written for performance at the Athenian Pythaides in 128 BC. If indeed it dates from ten years before the second, the First Delphic Hymn is the earliest unambiguous surviving example of notated music from anywhere in the western world whose composer is known by name. Inscriptions indicate that the First Delphic Hymn was written by Athenaeus, son of Athenaeus, while Limenius is credited the Second Delphic Hymn's composer.

🔗 History 🔗 Military history 🔗 British Empire 🔗 Military history/World War I 🔗 Politics of the United Kingdom 🔗 Arab world 🔗 Jewish history 🔗 Israel 🔗 Palestine 🔗 Former countries 🔗 Military history/Middle Eastern military history 🔗 Former countries/Ottoman Empire 🔗 British Library

The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing its support for the establishment of a "national home for the Jewish people" in Palestine, then an Ottoman region with a small minority Jewish population. The declaration was contained in a letter dated 2 November 1917 from the United Kingdom's Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. The text of the declaration was published in the press on 9 November 1917.

Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine; within two months a memorandum was circulated to the Cabinet by a Zionist Cabinet member, Herbert Samuel, proposing the support of Zionist ambitions in order to enlist the support of Jews in the wider war. A committee was established in April 1915 by British Prime Minister H. H. Asquith to determine their policy towards the Ottoman Empire including Palestine. Asquith, who had favoured post-war reform of the Ottoman Empire, resigned in December 1916; his replacement David Lloyd George favoured partition of the Empire. The first negotiations between the British and the Zionists took place at a conference on 7 February 1917 that included Sir Mark Sykes and the Zionist leadership. Subsequent discussions led to Balfour's request, on 19 June, that Rothschild and Chaim Weizmann submit a draft of a public declaration. Further drafts were discussed by the British Cabinet during September and October, with input from Zionist and anti-Zionist Jews but with no representation from the local population in Palestine.

By late 1917, in the lead-up to the Balfour Declaration, the wider war had reached a stalemate, with two of Britain's allies not fully engaged: the United States had yet to suffer a casualty, and the Russians were in the midst of a revolution with Bolsheviks taking over the government. A stalemate in southern Palestine was broken by the Battle of Beersheba on 31 October 1917. The release of the final declaration was authorised on 31 October; the preceding Cabinet discussion had referenced perceived propaganda benefits amongst the worldwide Jewish community for the Allied war effort.

The opening words of the declaration represented the first public expression of support for Zionism by a major political power. The term "national home" had no precedent in international law, and was intentionally vague as to whether a Jewish state was contemplated. The intended boundaries of Palestine were not specified, and the British government later confirmed that the words "in Palestine" meant that the Jewish national home was not intended to cover all of Palestine. The second half of the declaration was added to satisfy opponents of the policy, who had claimed that it would otherwise prejudice the position of the local population of Palestine and encourage antisemitism worldwide by "stamping the Jews as strangers in their native lands". The declaration called for safeguarding the civil and religious rights for the Palestinian Arabs, who composed the vast majority of the local population, and also the rights and political status of the Jewish communities in other countries outside of Palestine. The British government acknowledged in 1939 that the local population's wishes and interests should have been taken into account, and recognised in 2017 that the declaration should have called for the protection of the Palestinian Arabs' political rights.

The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and became a core component of the British Mandate for Palestine, the founding document of Mandatory Palestine. It indirectly led to the emergence of Israel and is considered a principal cause of the ongoing Israeli–Palestinian conflict, often described as the world's most intractable conflict. Controversy remains over a number of areas, such as whether the declaration contradicted earlier promises the British made to the Sharif of Mecca in the McMahon–Hussein correspondence.