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🔗 Ancient Near East 🔗 Ancient Egypt 🔗 Archaeology 🔗 Ethnic groups 🔗 Israel 🔗 Palestine 🔗 Dacia

The Sea Peoples are a purported seafaring confederation that attacked ancient Egypt and other regions of the East Mediterranean prior to and during the Late Bronze Age collapse (1200–900 BCE). Following the creation of the concept in the nineteenth century, it became one of the most famous chapters of Egyptian history, given its connection with, in the words of Wilhelm Max Müller: "the most important questions of ethnography and the primitive history of classic nations". Their origins undocumented, the various Sea Peoples have been proposed to have originated from places that include western Asia Minor, the Aegean, the Mediterranean islands and Southern Europe. Although the archaeological inscriptions do not include reference to a migration, the Sea Peoples are conjectured to have sailed around the eastern Mediterranean and invaded Anatolia, Syria, Phoenicia, Canaan, Cyprus and Egypt toward the end of the Bronze Age.

French Egyptologist Emmanuel de Rougé first used the term peuples de la mer (literally "peoples of the sea") in 1855 in a description of reliefs on the Second Pylon at Medinet Habu documenting Year 8 of Ramesses III. Gaston Maspero, de Rougé's successor at the Collège de France, subsequently popularized the term "Sea Peoples" — and an associated migration-theory — in the late 19th century. Since the early 1990s, his migration theory has been brought into question by a number of scholars.

The Sea Peoples remain unidentified in the eyes of most modern scholars and hypotheses regarding the origin of the various groups are the source of much speculation. Existing theories variously propose equating them with several Aegean tribes, raiders from Central Europe, scattered soldiers who turned to piracy or who had become refugees, and links with natural disasters such as earthquakes or climatic shifts.

🔗 Biography 🔗 Lists 🔗 Ethnic groups 🔗 Jewish history 🔗 Israel 🔗 Jewish culture 🔗 Awards

Nobel Prizes have been awarded to over 900 individuals, of whom at least 20% were Jews although the Jewish population comprises less than 0.2% of the world's population. Various theories have been proposed to explain this phenomenon, which has received considerable attention. Israeli academics Dr. Elay Ben-Gal and Professor Yeshayahu Leibowitz, curious about the phenomenon, started to form an encyclopedia of Jewish Nobel laureates and interview as many as possible about their life and work.

Jews have been recipients of all six awards. The first Jewish recipient, Adolf von Baeyer, was awarded the prize in Chemistry in 1905. As of 2019, the most recent Jewish recipient was economics laureate Michael Kremer.

Jewish laureates Elie Wiesel and Imre Kertész survived the extermination camps during the Holocaust, while François Englert survived by being hidden in orphanages and children's homes. Others, such as Walter Kohn, Otto Stern, Albert Einstein, Hans Krebs and Martin Karplus had to flee Nazi Germany to avoid persecution. Still others, including Rita Levi-Montalcini, Herbert Hauptman, Robert Furchgott, Arthur Kornberg, and Jerome Karle experienced significant antisemitism in their careers.

Arthur Ashkin, a 96-year-old American Jew was, at the time of his award, the oldest person to receive a Nobel Prize.

🔗 Iran 🔗 Ancient Near East 🔗 Law 🔗 Assyria 🔗 Politics 🔗 Iraq 🔗 Israel

The Code of Hammurabi is a well-preserved Babylonian code of law of ancient Mesopotamia, dated to about 1754 BC (Middle Chronology). It is one of the oldest deciphered writings of significant length in the world. The sixth Babylonian king, Hammurabi, enacted the code. A partial copy exists on a 2.25-metre-tall (7.5 ft) stone stele. It consists of 282 laws, with scaled punishments, adjusting "an eye for an eye, a tooth for a tooth" (lex talionis) as graded based on social stratification depending on social status and gender, of slave versus free, man versus woman.

Nearly half of the code deals with matters of contract, establishing the wages to be paid to an ox driver or a surgeon for example. Other provisions set the terms of a transaction, the liability of a builder for a house that collapses, or property that is damaged while left in the care of another. A third of the code addresses issues concerning household and family relationships such as inheritance, divorce, paternity, and reproductive behavior. Only one provision appears to impose obligations on a government official; this provision establishes that a judge who alters his decision after it is written down is to be fined and removed from the bench permanently. A few provisions address issues related to military service.

The code was discovered by modern archaeologists in 1901, and its editio princeps translation published in 1902 by Jean-Vincent Scheil. This nearly complete example of the code is carved into a diorite stele in the shape of a huge index finger, 2.25 m (7.4 ft) tall. The code is inscribed in the Akkadian language, using cuneiform script carved into the stele. The material was imported into Sumeria from Magan - today the area covered by the United Arab Emirates and Oman.

It is currently on display in the Louvre, with replicas in numerous institutions, including the Oriental Institute at the University of Chicago, the Northwestern Pritzker School of Law in Chicago, the Clendening History of Medicine Library & Museum at the University of Kansas Medical Center, the library of the Theological University of the Reformed Churches in the Netherlands, the Pergamon Museum of Berlin, the Arts Faculty of the University of Leuven in Belgium, the National Museum of Iran in Tehran, the Department of Anthropology, National Museum of Natural History, Smithsonian Institution, the University Museum at the University of Pennsylvania, the Pushkin State Museum of Fine Arts in Russia, the Prewitt-Allen Archaeological Museum at Corban University, Garrett-Evangelical Theological Seminary, and Museum of the Bible in Washington, DC.

🔗 Urban studies and planning 🔗 Cooperatives 🔗 Israel

A kibbutz (Hebrew: קִבּוּץ‎ / קיבוץ‎, lit. "gathering, clustering"; plural: kibbutzim קִבּוּצִים‎ / קיבוצים‎) is a collective community in Israel that was traditionally based on agriculture. The first kibbutz, established in 1909, was Degania. Today, farming has been partly supplanted by other economic branches, including industrial plants and high-tech enterprises. Kibbutzim began as utopian communities, a combination of socialism and Zionism. In recent decades, some kibbutzim have been privatized and changes have been made in the communal lifestyle. A member of a kibbutz is called a kibbutznik (Hebrew: קִבּוּצְנִיק‎ / קיבוצניק‎; plural kibbutznikim or kibbutzniks).

In 2010, there were 270 kibbutzim in Israel. Their factories and farms account for 9% of Israel's industrial output, worth US$8 billion, and 40% of its agricultural output, worth over $1.7 billion. Some kibbutzim had also developed substantial high-tech and military industries. For example, in 2010, Kibbutz Sasa, containing some 200 members, generated $850 million in annual revenue from its military-plastics industry.

Currently the kibbutzim are organised in the secular Kibbutz Movement with some 230 kibbutzim, the Religious Kibbutz Movement with 16 kibbutzim and the much smaller religious Poalei Agudat Yisrael with two kibbutzim, all part of the wider communal settlement movement.

🔗 Religion 🔗 Christianity 🔗 Israel 🔗 Palestine 🔗 Christianity/Catholicism 🔗 Christianity/Eastern Orthodoxy 🔗 Christianity/Jesus 🔗 Christianity/Oriental Orthodoxy

The Immovable Ladder is a wooden ladder leaning against the right window on the second tier of the facade of the Church of the Holy Sepulchre in the Old City of Jerusalem. The ladder rests on a ledge and is attached to a window owned by the Armenian Apostolic Church. The ladder is a symbol of inter-confessional disputes within Christianity. Its presence in its current location signifies the adherence to an agreement among six Christian denominations, who collectively own the church, not to move, repair, or alter anything in the church without the consent of all six denominations.

🔗 Germany 🔗 Books 🔗 Politics 🔗 Women writers 🔗 Jewish history 🔗 Israel

Eichmann in Jerusalem: A Report on the Banality of Evil is a 1963 book by political thinker Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, reported on the trial of Adolf Eichmann, one of the major organizers of the Holocaust, for The New Yorker. A revised and enlarged edition was published in 1964.

🔗 Israel 🔗 Apps

Yo is a social mobile application for iOS, Android, and formerly also Windows Phone. Initially, the application's only function was to send the user's friends the word "yo" as a text and audio notification, but it has since been updated to enable users to attach links and location to their "Yo"s.

🔗 Biography 🔗 Biography/science and academia 🔗 Israel

Abraham Lempel (Hebrew: אברהם למפל, 10 February 1936 – 4 February 2023) was an Israeli computer scientist and one of the fathers of the LZ family of lossless data compression algorithms.

🔗 United States 🔗 Military history 🔗 Military history/Military aviation 🔗 Military history/North American military history 🔗 Military history/United States military history 🔗 United States/Military history - U.S. military history 🔗 Military history/Intelligence 🔗 Military history/Maritime warfare 🔗 Ships 🔗 Israel 🔗 Palestine 🔗 Military history/Middle Eastern military history

The USS Liberty incident was an attack on a United States Navy technical research ship (spy ship), USS Liberty, by Israeli Air Force jet fighter aircraft and Israeli Navy motor torpedo boats, on 8 June 1967, during the Six-Day War. The combined air and sea attack killed 34 crew members (naval officers, seamen, two marines, and one civilian NSA employee), wounded 171 crew members, and severely damaged the ship. At the time, the ship was in international waters north of the Sinai Peninsula, about 25.5 nautical miles (47.2 km; 29.3 mi) northwest from the Egyptian city of Arish.

Israel apologized for the attack, saying that the USS Liberty had been attacked in error after being mistaken for an Egyptian ship. Both the Israeli and U.S. governments conducted inquiries and issued reports that concluded the attack was a mistake due to Israeli confusion about the ship's identity. Others, including survivors of the attack, have rejected these conclusions and maintain that the attack was deliberate.

In May 1968, the Israeli government paid US$3.32 million (equivalent to US$29.1 million in 2023) to the U.S. government in compensation for the families of the 34 men killed in the attack. In March 1969, Israel paid a further $3.57 million ($29.6 million in 2023) to the men who had been wounded. In December 1980, it agreed to pay $6 million ($22.2 million in 2023) as the final settlement for material damage to the ship plus 13 years of interest.

🔗 Religion 🔗 Islam 🔗 Anthropology 🔗 Syria 🔗 Sociology 🔗 Ethnic groups 🔗 Arab world 🔗 Israel 🔗 Palestine 🔗 Islam/Shi'a Islam 🔗 Lebanon

The Druze (; Arabic: دَرْزِيٌّ, darzī or Arabic: دُرْزِيٌّ durzī, pl. دُرُوزٌ, durūz), known to adherents as al-Muwaḥḥidūn (Monotheists) or Muwaḥḥidūn (unitarians), are an Arab and Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion whose main tenets are the unity of God and the belief in reincarnation and the eternity of the soul. Adherents of the Druze religion call themselves simply "the Monotheists" (al-Muwaḥḥidūn). Most Druze religious practices are kept secret. The Druze do not permit outsiders to convert to their religion. Marriage outside the Druze faith is rare and strongly discouraged.

The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Buddhism, Hinduism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasizes the role of the mind and truthfulness. Druze believe in theophany and reincarnation. Druze believe that at the end of the cycle of rebirth, which is achieved through successive reincarnations, the soul is united with the Cosmic Mind (al-ʻaql al-kullī).

The Druze have a special reverence for Shuaib, who they believe is the same person as the biblical Jethro. The Druze believe that Adam, Noah, Abraham, Moses, Jesus, Muhammad, and Isma'il ibn Ja'far were prophets. Druze tradition also honors and reveres Salman the Persian, al-Khidr (who they identify as Elijah, reborn as John the Baptist and Saint George), Job, Luke the Evangelist, and others as "mentors" and "prophets".

Even though the faith originally developed out of Isma'ilism, the Druze are not Muslims. The Druze faith is one of the major religious groups in the Levant, with between 800,000 and a million adherents. They are found primarily in Lebanon, Syria, and Israel, with small communities in Jordan. They make up 5.5% of the population of Lebanon, 3% of Syria and 1.6% of Israel. The oldest and most densely-populated Druze communities exist in Mount Lebanon and in the south of Syria around Jabal al-Druze (literally the "Mountain of the Druze").

The Druze community played a critically important role in shaping the history of the Levant, where it continues to play a significant political role. As a religious minority in every country in which they are found, they have frequently experienced persecution by different Muslim regimes, including contemporary Islamic extremism.