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🔗 History 🔗 Military history 🔗 British Empire 🔗 Military history/World War I 🔗 Politics of the United Kingdom 🔗 Arab world 🔗 Jewish history 🔗 Israel 🔗 Palestine 🔗 Former countries 🔗 Military history/Middle Eastern military history 🔗 Former countries/Ottoman Empire 🔗 British Library

The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing its support for the establishment of a "national home for the Jewish people" in Palestine, then an Ottoman region with a small minority Jewish population. The declaration was contained in a letter dated 2 November 1917 from the United Kingdom's Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. The text of the declaration was published in the press on 9 November 1917.

Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine; within two months a memorandum was circulated to the Cabinet by a Zionist Cabinet member, Herbert Samuel, proposing the support of Zionist ambitions in order to enlist the support of Jews in the wider war. A committee was established in April 1915 by British Prime Minister H. H. Asquith to determine their policy towards the Ottoman Empire including Palestine. Asquith, who had favoured post-war reform of the Ottoman Empire, resigned in December 1916; his replacement David Lloyd George favoured partition of the Empire. The first negotiations between the British and the Zionists took place at a conference on 7 February 1917 that included Sir Mark Sykes and the Zionist leadership. Subsequent discussions led to Balfour's request, on 19 June, that Rothschild and Chaim Weizmann submit a draft of a public declaration. Further drafts were discussed by the British Cabinet during September and October, with input from Zionist and anti-Zionist Jews but with no representation from the local population in Palestine.

By late 1917, in the lead-up to the Balfour Declaration, the wider war had reached a stalemate, with two of Britain's allies not fully engaged: the United States had yet to suffer a casualty, and the Russians were in the midst of a revolution with Bolsheviks taking over the government. A stalemate in southern Palestine was broken by the Battle of Beersheba on 31 October 1917. The release of the final declaration was authorised on 31 October; the preceding Cabinet discussion had referenced perceived propaganda benefits amongst the worldwide Jewish community for the Allied war effort.

The opening words of the declaration represented the first public expression of support for Zionism by a major political power. The term "national home" had no precedent in international law, and was intentionally vague as to whether a Jewish state was contemplated. The intended boundaries of Palestine were not specified, and the British government later confirmed that the words "in Palestine" meant that the Jewish national home was not intended to cover all of Palestine. The second half of the declaration was added to satisfy opponents of the policy, who had claimed that it would otherwise prejudice the position of the local population of Palestine and encourage antisemitism worldwide by "stamping the Jews as strangers in their native lands". The declaration called for safeguarding the civil and religious rights for the Palestinian Arabs, who composed the vast majority of the local population, and also the rights and political status of the Jewish communities in other countries outside of Palestine. The British government acknowledged in 1939 that the local population's wishes and interests should have been taken into account, and recognised in 2017 that the declaration should have called for the protection of the Palestinian Arabs' political rights.

The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and became a core component of the British Mandate for Palestine, the founding document of Mandatory Palestine. It indirectly led to the emergence of Israel and is considered a principal cause of the ongoing Israeli–Palestinian conflict, often described as the world's most intractable conflict. Controversy remains over a number of areas, such as whether the declaration contradicted earlier promises the British made to the Sharif of Mecca in the McMahon–Hussein correspondence.

🔗 Internet 🔗 Computing 🔗 Marketing & Advertising 🔗 Computing/Software 🔗 Computing/Computer Security 🔗 Israel

Download Valley is a cluster of software companies in Israel, producing and delivering adware to be installed alongside downloads of other software. The primary purpose is to monetize shareware and downloads. These software items are commonly browser toolbars, adware, browser hijackers, spyware, and malware. Another group of products are download managers, possibly designed to induce or trick the user to install adware, when downloading a piece of desired software or mobile app from a certain source.

Although the term references Silicon Valley, it does not refer to a specific valley or any geographical area. Many of the companies are located in Tel Aviv and the surrounding region. It has been used by Israeli media as well as in other reports related to IT business.

Download managers from Download Valley companies have been used by major download portals and software hosts, including Download.com by CNET, Softonic.com and SourceForge.

🔗 Military history 🔗 Disaster management 🔗 Military history/Military aviation 🔗 Telecommunications 🔗 Computer Security 🔗 Computer Security/Computing 🔗 Syria 🔗 Israel 🔗 Military history/Middle Eastern military history 🔗 Explosives 🔗 Military history/Post-Cold War 🔗 Lebanon

On 17 September 2024, communication pagers simultaneously exploded across Lebanon and Syria in an apparent coordinated attack. Many of the pagers were owned by members of the Hezbollah militant group. Eighteen people were confirmed killed: eleven in Lebanon (including a child and at least two Hezbollah members) and seven in Syria. Around 4,000 people were reportedly injured, including Hezbollah members and civilians.

The blasts affected several Hezbollah strongholds, including Beirut's Dahieh suburb, southern Lebanon, and in the Beqaa Valley. Over 500 of the group's militants lost their eyesight. They called the incident the organization's "biggest security breach yet" and accused Israel of responsibility.

A day after Hamas launched its October 7 attacks on Israel in 2023, the Iranian-backed organization Hezbollah joined the conflict in support of Hamas by firing on Israel. This led to a series of cross-border military exchanges between Hezbollah and Israel. In February 2024, the secretary-general of Hezbollah, Hassan Nasrallah, told the group's members to use pagers instead of cell phones, claiming that Israel had infiltrated their cell phone network. Hezbollah then bought a new brand of pagers that were recently imported to Lebanon.

Earlier on the day of the explosion, Israel's domestic security agency, the Shin Bet, announced it had thwarted a Hezbollah plot to assassinate a former senior defense official using an explosive device.

Around 150 hospitals across Lebanon received victims of the attack, which saw chaotic scenes.

🔗 History 🔗 Lists 🔗 Geography 🔗 Israel 🔗 Palestine

The population of the region of Palestine, which approximately corresponds to modern Israel, the Palestinian territories and Jordan, has varied in both size and ethnic composition throughout its history.

The following table shows the total population and that of the main ethno-religious groups living in the area from the First Century CE up until the last full calendar year of the British Mandate, 1947.

Note: Figures prior to the 1500s are all only estimates by researchers. For some periods, there are multiple researchers who have made differing estimates. None should be taken as exact numbers, and further context and detail is available by following links to the full description on Wikipedia as well as links to the original information sources.

^†including what is today the Kingdom of Jordan

🔗 France 🔗 Military history 🔗 British Empire 🔗 Military history/French military history 🔗 Military history/Cold War 🔗 Colonialism 🔗 Egypt 🔗 Israel 🔗 Palestine 🔗 Military history/Middle Eastern military history 🔗 Military history/European military history 🔗 Military history/British military history

The Suez Crisis or the Second Arab–Israeli War, also referred to as the Tripartite Aggression in the Arab world and as the Sinai War in Israel, was a British–French–Israeli invasion of Egypt in 1956. Israel invaded on 29 October, having done so with the primary objective of re-opening the Straits of Tiran and the Gulf of Aqaba as the recent tightening of the eight-year-long Egyptian blockade further prevented Israeli passage. After issuing a joint ultimatum for a ceasefire, the United Kingdom and France joined the Israelis on 5 November, seeking to depose Egyptian president Gamal Abdel Nasser and regain control of the Suez Canal, which Nasser had earlier nationalised by transferring administrative control from the foreign-owned Suez Canal Company to Egypt's new government-owned Suez Canal Authority. Shortly after the invasion began, the three countries came under heavy political pressure from both the United States and the Soviet Union, as well as from the United Nations, eventually prompting their withdrawal from Egypt. Israel's four-month-long occupation of the Egyptian-occupied Gaza Strip and Egypt's Sinai Peninsula enabled it to attain freedom of navigation through the Straits of Tiran, but the Suez Canal itself was closed from October 1956 to March 1957. The Suez Crisis led to international humiliation for the British and the French in the wake of the Cold War, which established the Americans and the Soviets as the world's superpowers. It also strengthened Nasser's standing.

Before they were defeated, Egyptian troops had blocked all ship traffic by sinking 40 ships in the Suez Canal. It later became clear that Israel, the United Kingdom, and France had conspired to invade Egypt. Though the three allies had attained a number of their military objectives, the Suez Canal itself was useless. American president Dwight D. Eisenhower had issued a strong warning to the British if they were to invade Egypt; he threatened serious damage to the British financial system by selling the American government's bonds of pound sterling. Historians have concluded that the Suez Crisis "signified the end of Great Britain's role as one of the world's major powers" vis-à-vis the United States and the Soviet Union.

As a result of the conflict, the United Nations established the United Nations Emergency Force to police and patrol the Egypt–Israel border, while British prime minister Anthony Eden resigned from his position. For his diplomatic efforts in resolving the conflict through United Nations initiatives, Canadian external affairs minister Lester B. Pearson received a Nobel Peace Prize. Analysts have argued that the Suez Crisis may have emboldened the Soviet Union, prompting the Soviet invasion of Hungary.

🔗 International relations 🔗 Iran 🔗 Syria 🔗 Sociology 🔗 Iraq 🔗 Arab world 🔗 Jewish history 🔗 Egypt 🔗 Israel 🔗 Israel Palestine Collaboration 🔗 Palestine

The Jewish exodus from Arab and Muslim countries, or Jewish exodus from Arab countries, was the departure, flight, expulsion, evacuation and migration of 850,000 Jews, primarily of Sephardi and Mizrahi background, from Arab countries and the Muslim world, mainly from 1948 to the early 1970s. The last major migration wave took place from Iran in 1979–80, as a consequence of the Iranian Revolution.

A number of small-scale Jewish exoduses began in many Middle Eastern countries early in the 20th century with the only substantial aliyah (immigration to the area today known as Israel) coming from Yemen and Syria. Very few Jews from Muslim countries immigrated during the period of Mandatory Palestine. Prior to the creation of Israel in 1948, approximately 800,000 Jews were living in lands that now make up the Arab world. Of these, just under two-thirds lived in the French and Italian-controlled North Africa, 15–20% in the Kingdom of Iraq, approximately 10% in the Kingdom of Egypt and approximately 7% in the Kingdom of Yemen. A further 200,000 lived in Pahlavi Iran and the Republic of Turkey.

The first large-scale exoduses took place in the late 1940s and early 1950s, primarily from Iraq, Yemen and Libya. In these cases over 90% of the Jewish population left, despite the necessity of leaving their property behind. Two hundred and sixty thousand Jews from Arab countries immigrated to Israel between 1948 and 1951, accounting for 56% of the total immigration to the newly founded state; this was the product of a policy change in favour of mass immigration focused on Jews from Arab and Muslim countries. The Israeli government's policy to accommodate 600,000 immigrants over four years, doubling the existing Jewish population, encountered mixed reactions in the Knesset; there were those within the Jewish Agency and government who opposed promoting a large-scale emigration movement among Jews whose lives were not in danger.

Later waves peaked at different times in different regions over the subsequent decades. The peak of the exodus from Egypt occurred in 1956 following the Suez Crisis. The exodus from the other North African Arab countries peaked in the 1960s. Lebanon was the only Arab country to see a temporary increase in its Jewish population during this period, due to an influx of Jews from other Arab countries, although by the mid-1970s the Jewish community of Lebanon had also dwindled. Six hundred thousand Jews from Arab and Muslim countries had reached Israel by 1972. In total, of the 900,000 Jews who left Arab and other Muslim countries, 600,000 settled in the new state of Israel, and 300,000 migrated to France and the United States. The descendants of the Jewish immigrants from the region, known as Mizrahi Jews ("Eastern Jews") and Sephardic Jews ("Spanish Jews"), currently constitute more than half of the total population of Israel, partially as a result of their higher fertility rate. In 2009, only 26,000 Jews remained in Arab countries and Iran. and 26,000 in Turkey.

The reasons for the exoduses are manifold, including push factors, such as persecution, antisemitism, political instability, poverty and expulsion, together with pull factors, such as the desire to fulfill Zionist yearnings or find a better economic status and a secure home in Europe or the Americas. The history of the exodus has been politicized, given its proposed relevance to the historical narrative of the Arab–Israeli conflict. When presenting the history, those who view the Jewish exodus as analogous to the 1948 Palestinian exodus generally emphasize the push factors and consider those who left as refugees, while those who do not, emphasize the pull factors and consider them willing immigrants.

🔗 Linguistics 🔗 Linguistics/Applied Linguistics 🔗 Judaism 🔗 Israel

The revival of the Hebrew language took place in Europe and Palestine toward the end of the 19th century and into the 20th century, through which the language's usage changed from the sacred language of Judaism to a spoken and written language used for daily life in Israel. The process began as a diversity of Jews started arriving and establishing themselves alongside the pre-existing Jewish community in the region of Palestine in the first half of the nineteenth century, when veteran Jews in Palestine (largely Arabic-speaking by that time) and the linguistically diverse newly arrived Jews all switched to use Hebrew as a lingua franca, the historical linguistic common denominator of all the Jewish groups. At the same time, a parallel development in Europe changed Hebrew from primarily a sacred liturgical language into a literary language which played a key role in the development of nationalist educational programs. Modern Hebrew was one of three official languages of Mandatory Palestine, and after the Israeli Declaration of Independence in 1948, one of two official languages of Israel, along with Modern Arabic. In July 2018, a new law made Hebrew the sole official language of the state of Israel, with Arabic having "special status". More than purely a linguistic process, the revival of Hebrew was utilized by Jewish modernization and political movements, and became a tenet of the ideology associated with settlement of the land, Zionism and Israeli policy.

The process of Hebrew's return to regular usage is unique; there are no other examples of a natural language without any native speakers subsequently acquiring several million native speakers, and no other examples of a sacred language becoming a national language with millions of "first language" speakers.

The language's revival eventually brought linguistic additions with it. While the initial leaders of the process insisted they were only continuing "from the place where Hebrew's vitality was ended", what was created represented a broader basis of language acceptance; it includes characteristics derived from all periods of Hebrew language, as well as from the non-Hebrew languages used by the long-established European, North African, and Middle Eastern Jewish communities, with Yiddish (the European variant) being predominant.