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🔗 Books 🔗 Sociology

The Power Elite is a 1956 book by sociologist C. Wright Mills, in which Mills calls attention to the interwoven interests of the leaders of the military, corporate, and political elements of society and suggests that the ordinary citizen in modern times is a relatively powerless subject of manipulation by those three entities.

🔗 Sociology

The circulation of elites is a theory of regime change described by Italian sociologist Vilfredo Pareto (1848–1923).

Changes of regime, revolutions, and so on occur not when rulers are overthrown from below, but when one elite replaces another. The role of ordinary people in such transformation is not that of initiators or principal actors, but as followers and supporters of one elite or another.

🔗 Philosophy 🔗 Sociology 🔗 Gender Studies

The master suppression techniques is a framework articulated in 1945 by the Norwegian psychologist and philosopher Ingjald Nissen. These techniques identified by Nissen are ways to indirectly suppress and humiliate opponents. In the late 1970s, the framework was popularized by Norwegian social psychologist Berit Ås, who reduced Nissen's original nine means to five, and claimed this was a technique mostly used in the workplace by men against women. Master suppression techniques are defined as strategies of social manipulation by which a dominant group maintains such a position in an (established or unexposed) hierarchy. They are very prominent in Scandinavian scholarly and public debate, where the expression is also used to refer to types of social manipulation not part of Ås's framework. Master suppression techniques are sometimes called domination techniques.

🔗 Sociology 🔗 Organizations 🔗 Media 🔗 Culture 🔗 Sociology/social movements 🔗 Toys

The Barbie Liberation Organization or BLO, sponsored by RTMark, were a group of artists and activists involved in culture jamming. They gained notoriety in 1993 after switching voice boxes in talking G.I. Joes and Barbie dolls. The BLO performed "surgery" on a reported 300–500 dolls from retail and returned them to shelves, an action they refer to as shopgiving. Thus, Teen Talk Barbie dolls would say phrases such as "Vengeance is mine", while G.I. Joe dolls would say phrases such as "The beach is the place for summer!"

🔗 Internet culture 🔗 Sociology

An edgelord is someone on the Internet who tries to impress or shock by posting edgy opinions such as nihilism or extremist views.

The term is a portmanteau derived from "edgy" and "shitlord" – a person who "basks in the bitterness and misery of others".

Merriam-Webster gave the following example:

We decided to watch It's A Wonderful Life and my dad said, “Every year I wait for Jimmy Stewart to jump off that bridge but he never does it” - merry Xmas from the original edgelord.

Edgelords were characterised by author Rachel Monroe in her account of criminal behaviour, Savage Appetites:

...internet cynics lumped the online Nazis together with the serial killer fetishists and the dumbest goths and dismissed them all as edgelords: kids who tried to be scary online. I thought of most of these edgelords as basement-dwellers, pale faces lit by the glow of their computer screen, puffing themselves up with nihilism. An edgelord was a scrawny guy with a LARP-y vibe, possibly wearing a cloak, dreaming of omnipotence. Or a girl with excessive eyeliner and lots of Tumblr posts about self-harm. The disturbing content posted by edgelords was undermined by its predictability...

It is frequently associated with the forum site 4chan.

🔗 Biography 🔗 Mathematics 🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Social and political philosophy 🔗 Biography/science and academia 🔗 Philosophy/Philosophy of science 🔗 Linguistics 🔗 Linguistics/Theoretical Linguistics 🔗 Philosophy/Philosophers 🔗 Philosophy/Epistemology 🔗 Sociology 🔗 Politics of the United Kingdom 🔗 Philosophy/Philosophy of language 🔗 Chicago 🔗 Philosophy/Metaphysics 🔗 Linguistics/Philosophy of language 🔗 Philosophy/Analytic philosophy 🔗 Atheism 🔗 Biography/Peerage and Baronetage

Bertrand Arthur William Russell, 3rd Earl Russell, (18 May 1872 – 2 February 1970) was a British philosopher, logician, mathematician, historian, writer, essayist, social critic, political activist, and Nobel laureate. At various points in his life, Russell considered himself a liberal, a socialist and a pacifist, although he also confessed that his sceptical nature had led him to feel that he had "never been any of these things, in any profound sense." Russell was born in Monmouthshire into one of the most prominent aristocratic families in the United Kingdom.

In the early 20th century, Russell led the British "revolt against idealism". He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege, colleague G. E. Moore and protégé Ludwig Wittgenstein. He is widely held to be one of the 20th century's premier logicians. With A. N. Whitehead he wrote Principia Mathematica, an attempt to create a logical basis for mathematics, the quintessential work of classical logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy". His work has had a considerable influence on mathematics, logic, set theory, linguistics, artificial intelligence, cognitive science, computer science (see type theory and type system) and philosophy, especially the philosophy of language, epistemology and metaphysics.

Russell was a prominent anti-war activist and he championed anti-imperialism. Occasionally, he advocated preventive nuclear war, before the opportunity provided by the atomic monopoly had passed and he decided he would "welcome with enthusiasm" world government. He went to prison for his pacifism during World War I. Later, Russell concluded that war against Adolf Hitler's Nazi Germany was a necessary "lesser of two evils" and criticised Stalinist totalitarianism, attacked the involvement of the United States in the Vietnam War and was an outspoken proponent of nuclear disarmament. In 1950, Russell was awarded the Nobel Prize in Literature "in recognition of his varied and significant writings in which he champions humanitarian ideals and freedom of thought".

🔗 Sociology

The Matthew effect of accumulated advantage, Matthew principle, or Matthew effect for short, is sometimes summarized by the adage "the rich get richer and the poor get poorer". The concept is applicable to matters of fame or status, but may also be applied literally to cumulative advantage of economic capital. In the beginning, Matthew effects were primarily focused on the inequality in the way scientists were recognized for their work. However, Norman Storer, of Columbia University, led a new wave of research. He believed he discovered that the inequality that existed in the social sciences also existed in other institutions.

The term was coined by sociologist Robert K. Merton in 1968 and takes its name from the Parable of the talents or minas in the biblical Gospel of Matthew. Merton credited his collaborator and wife, sociologist Harriet Zuckerman, as co-author of the concept of the Matthew effect.

🔗 Medicine 🔗 Sociology 🔗 Physiology 🔗 Medicine/Cardiology 🔗 Medicine/Society and Medicine

The Roseto effect is the phenomenon by which a close-knit community experiences a reduced rate of heart disease. The effect is named for Roseto, Pennsylvania. The Roseto effect was first noticed in 1961 when the local Roseto doctor encountered Dr. Stewart Wolf, then head of Medicine of the University of Oklahoma, and they discussed, over a couple of beers, the unusually low rate of myocardial infarction in the Italian American community of Roseto compared with other locations. Many studies followed, including a 50-year study comparing Roseto to nearby Bangor. As the original authors had predicted, as the Roseto cohort shed their Italian social structure and became more Americanized in the years following the initial study, heart disease rates increased, becoming similar to those of neighboring towns.

From 1954 to 1961, Roseto had nearly no heart attacks for the otherwise high-risk group of men 55 to 64, and men over 65 had a death rate of 1% while the national average was 2%. Widowers outnumbered widows, as well.

These statistics were at odds with a number of other factors observed in the community. They smoked unfiltered stogies, drank wine "with seeming abandon" in lieu of milk and soft drinks, skipped the Mediterranean diet in favor of meatballs and sausages fried in lard with hard and soft cheeses. The men worked in the slate quarries where they contracted illnesses from gases and dust. Roseto also had no crime, and very few applications for public assistance.

Wolf attributed Rosetans' lower heart disease rate to lower stress. "'The community,' Wolf says, 'was very cohesive. There was no keeping up with the Joneses. Houses were very close together, and everyone lived more or less alike.'" Elders were revered and incorporated into community life. Housewives were respected, and fathers ran the families.

🔗 Philosophy 🔗 Politics 🔗 Psychology 🔗 Philosophy/Social and political philosophy 🔗 Sociology

A purity spiral is a theory which argues for the existence of a form of groupthink in which it becomes more beneficial to hold certain views than to not hold them, and more extreme views are rewarded while expressing doubt, nuance, or moderation is punished (a process sometimes called "moral outbidding"). It is argued that this feedback loop leads to members competing to demonstrate the zealotry or purity of their views.

A purity spiral is argued to occur when a community's primary focus becomes implementing a single value that has no upper limit, and where that value does not have an agreed interpretation.

🔗 Economics 🔗 Philosophy 🔗 Politics 🔗 Philosophy/Social and political philosophy 🔗 Sociology 🔗 Social Work 🔗 Mythology 🔗 Conservatism

Myth of meritocracy is a phrase arguing that meritocracy, or achieving upward social mobility through one's own merits regardless of one's social position, is not widely attainable in capitalist societies because of inherent contradictions. Meritocracy is argued to be a myth because, despite being promoted as an open and accessible method of achieving upward class mobility under neoliberal or free market capitalism, wealth disparity and limited class mobility remain widespread, regardless of individual work ethic. Some scholars argue that the wealth disparity has even increased because the "myth" of meritocracy has been so effectively promoted and defended by the political and private elite through the media, education, corporate culture, and elsewhere. Economist Robert Reich argues that many Americans still believe in meritocracy despite "the nation drifting ever-farther away from it."