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🔗 Ghoti

🔗 Linguistics

Ghoti is a creative respelling of the word fish, used to illustrate irregularities in English spelling and pronunciation.

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  • "Ghoti" | 2020-06-20 | 317 Upvotes 239 Comments

🔗 Pyroflatulence

Fart lighting also known as pyroflatulence, or flatus ignition is the practice of igniting the gases produced by flatulence. The resulting flame is often of a blue hue hence the act being known colloquially as a "blue angel", "blue dart" or in Australia, a "blue flame". The fact that flatus is flammable and the actual combustion of it through this practice gives rise to much humorous derivation. Other colors of flame such as orange and yellow are possible depending on the mixture of gases formed in the colon.

In 1999 author Jim Dawson observed that fart lighting has been a novelty practice primarily among young men or college students for decades but is discouraged for its potential for causing harm. Such experiments typically occur on camping trips and in same-sex group residences, such as tree-houses, dormitories, or fraternity houses. With the advent of video sharing features online, hundreds of self-produced videos, both documentary as well as spoof, have been posted to sites such as YouTube. The people appearing in the videos are predominantly young teen males. In his book The Curse of the Self: Self-Awareness, Egotism, and the Quality of Human Life author Mark Richard Leary explains how a great deal of unhappiness is due to people's inability to exert control over their thoughts and behavior and that "stupid stunts", including lighting flatulence, were a way to make an impression and be included in group bonding or hazing.

Although there is little scientific discourse on the combustive properties of flatus, there are many anecdotal accounts of flatus ignition and the activity has increasingly found its way into popular culture with references in comic routines, movies, and television; including cartoons. In Electric Don Quixote: The Definitive Story of Frank Zappa author Neil Slaven quotes Frank Zappa for calling fart lighting "The manly art of fart-burning", and another book quotes the musician Kenny Williams for saying that it demonstrates "compression, ignition, combustion and exhaust."

There have been documented cases of flatulence during surgery being inadvertently ignited causing patient injury and the risk of death.

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🔗 The Hardest Logic Puzzle Ever

🔗 Games

The Hardest Logic Puzzle Ever is a logic puzzle so called by American philosopher and logician George Boolos and published in The Harvard Review of Philosophy in 1996. Boolos' article includes multiple ways of solving the problem. A translation in Italian was published earlier in the newspaper La Repubblica, under the title L'indovinello più difficile del mondo.

It is stated as follows:

Three gods A, B, and C are called, in no particular order, True, False, and Random. True always speaks truly, False always speaks falsely, but whether Random speaks truly or falsely is a completely random matter. Your task is to determine the identities of A, B, and C by asking three yes-no questions; each question must be put to exactly one god. The gods understand English, but will answer all questions in their own language, in which the words for yes and no are da and ja, in some order. You do not know which word means which.

Boolos provides the following clarifications: a single god may be asked more than one question, questions are permitted to depend on the answers to earlier questions, and the nature of Random's response should be thought of as depending on the flip of a fair coin hidden in his brain: if the coin comes down heads, he speaks truly; if tails, falsely.

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🔗 Guy Fawkes Day

🔗 Religion 🔗 England 🔗 Holidays 🔗 Religion/Interfaith

Guy Fawkes Night, also known as Guy Fawkes Day, Bonfire Night (predominantly Newfoundland) and Firework Night, is an annual commemoration observed on 5 November, primarily in the United Kingdom. Its history begins with the events of 5 November 1605 O.S., when Guy Fawkes, a member of the Gunpowder Plot, was arrested while guarding explosives the plotters had placed beneath the House of Lords. Celebrating the fact that King James I had survived the attempt on his life, people lit bonfires around London; and months later, the introduction of the Observance of 5th November Act enforced an annual public day of thanksgiving for the plot's failure.

Within a few decades Gunpowder Treason Day, as it was known, became the predominant English state commemoration, but as it carried strong Protestant religious overtones it also became a focus for anti-Catholic sentiment. Puritans delivered sermons regarding the perceived dangers of popery, while during increasingly raucous celebrations common folk burnt effigies of popular hate-figures, such as the pope. Towards the end of the 18th century reports appear of children begging for money with effigies of Guy Fawkes and 5 November gradually became known as Guy Fawkes Day. Towns such as Lewes and Guildford were in the 19th century scenes of increasingly violent class-based confrontations, fostering traditions those towns celebrate still, albeit peaceably. In the 1850s changing attitudes resulted in the toning down of much of the day's anti-Catholic rhetoric, and the Observance of 5th November Act was repealed in 1859. Eventually the violence was dealt with, and by the 20th century Guy Fawkes Day had become an enjoyable social commemoration, although lacking much of its original focus. The present-day Guy Fawkes Night is usually celebrated at large organised events, centred on a bonfire and extravagant firework displays.

Settlers exported Guy Fawkes Night to overseas colonies, including some in North America, where it was known as Pope Day. Those festivities died out with the onset of the American Revolution. Claims that Guy Fawkes Night was a Protestant replacement for older customs like Samhain are disputed, although another old celebration, Halloween, has lately increased in popularity in England, and according to some writers, may threaten the continued observance of 5 November.

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🔗 Bioluminescence

🔗 Chemistry 🔗 Animals 🔗 Molecular Biology/Molecular and Cell Biology

Bioluminescence is the production and emission of light by living organisms. It is a form of chemiluminescence. Bioluminescence occurs widely in marine vertebrates and invertebrates, as well as in some fungi, microorganisms including some bioluminescent bacteria, and terrestrial arthropods such as fireflies. In some animals, the light is bacteriogenic, produced by symbiotic bacteria such as those from the genus Vibrio; in others, it is autogenic, produced by the animals themselves.

In a general sense, the principal chemical reaction in bioluminescence involves a light-emitting molecule and an enzyme, generally called luciferin and luciferase, respectively. Because these are generic names, luciferins and luciferases are often distinguished by the species or group, e.g. firefly luciferin. In all characterized cases, the enzyme catalyzes the oxidation of the luciferin.

In some species, the luciferase requires other cofactors, such as calcium or magnesium ions, and sometimes also the energy-carrying molecule adenosine triphosphate (ATP). In evolution, luciferins vary little: one in particular, coelenterazine, is found in 11 different animal phyla, though in some of these, the animals obtain it through their diet. Conversely, luciferases vary widely between different species, which is evidence that bioluminescence has arisen over 40 times in evolutionary history.

Both Aristotle and Pliny the Elder mentioned that damp wood sometimes gives off a glow. Many centuries later Robert Boyle showed that oxygen was involved in the process, in both wood and glowworms. It was not until the late nineteenth century that bioluminescence was properly investigated. The phenomenon is widely distributed among animal groups, especially in marine environments. On land it occurs in fungi, bacteria and some groups of invertebrates, including insects.

The uses of bioluminescence by animals include counterillumination camouflage, mimicry of other animals, for example to lure prey, and signaling to other individuals of the same species, such as to attract mates. In the laboratory, luciferase-based systems are used in genetic engineering and biomedical research. Researchers are also investigating the possibility of using bioluminescent systems for street and decorative lighting, and a bioluminescent plant has been created.

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🔗 Emerald cockroach wasp - Reproductive behavior and life cycle

🔗 Insects

The emerald cockroach wasp or jewel wasp (Ampulex compressa) is a solitary wasp of the family Ampulicidae. It is known for its unusual reproductive behavior, which involves stinging a cockroach and using it as a host for its larvae. It thus belongs to the entomophagous parasites.

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🔗 Can't Get You Out of My Head

🔗 Film 🔗 Television 🔗 BBC 🔗 Film/British cinema

Can't Get You Out of My Head: An Emotional History of the Modern World is a six-part BBC documentary television series created by Adam Curtis. It was released on BBC iPlayer on 11 February 2021.

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🔗 Bisbee Deportation

🔗 United States 🔗 United States/Arizona 🔗 Chicago 🔗 Mining 🔗 Organized Labour 🔗 United States/U.S. history 🔗 Project-independent assessment 🔗 Latino and Hispanic heritage 🔗 Latino and Hispanic heritage/Mexican-American

The Bisbee Deportation was the illegal kidnapping and deportation of about 1,300 striking mine workers, their supporters, and citizen bystanders by 2,000 members of a deputized posse, who arrested them beginning on July 12, 1917, in Bisbee, Arizona. The action was orchestrated by Phelps Dodge, the major mining company in the area, which provided lists of workers and others who were to be arrested to the Cochise County sheriff, Harry C. Wheeler. Those arrested were taken to a local baseball park before being loaded onto cattle cars and deported 200 miles (320 km) to Tres Hermanas in New Mexico. The 16-hour journey was through desert without food and with little water. Once unloaded, the deportees, most without money or transportation, were warned against returning to Bisbee. The US government soon brought in members of the US Army to assist with relocating the deportees to Columbus, New Mexico.

As Phelps Dodge, in collusion with the sheriff, had closed down access to outside communications, it was some time before the story was reported. The company presented their action as reducing threats to United States interests in World War I in Europe, largely because the wartime demand for copper was heavy. The Governor of New Mexico, in consultation with President Woodrow Wilson, provided temporary housing for the deportees. A presidential mediation commission investigated the actions in November 1917, and in its final report, described the deportation as "wholly illegal and without authority in law, either State or Federal (Page 6)." Nevertheless, no individual, company, or agency was ever convicted in connection with the deportations. Arizona and Cochise County never prosecuted the case, and in United States v. Wheeler (1920), the Supreme Court ruled that the Constitution by itself does not give the federal government the power to stop kidnappings, even ones involving moving abductees across state lines on federally-regulated railroads.

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🔗 Trivers–Willard Hypothesis

🔗 Physiology 🔗 Evolutionary biology

In evolutionary biology and evolutionary psychology, the Trivers–Willard hypothesis, formally proposed by Robert Trivers and Dan Willard in 1973, suggests that female mammals are able to adjust offspring sex ratio in response to their maternal condition. For example, it may predict greater parental investment in males by parents in "good conditions" and greater investment in females by parents in "poor conditions" (relative to parents in good condition). The reasoning for this prediction is as follows: Assume that parents have information on the sex of their offspring and can influence their survival differentially. While pressures exist to maintain sex ratios at 50%, evolution will favor local deviations from this if one sex has a likely greater reproductive payoff than is usual.

Trivers and Willard also identified a circumstance in which reproducing individuals might experience deviations from expected offspring reproductive value—namely, varying maternal condition. In polygynous species males may mate with multiple females and low-condition males will achieve fewer or no matings. Parents in relatively good condition would then be under selection for mutations causing production and investment in sons (rather than daughters), because of the increased chance of mating experienced by these good-condition sons. Mating with multiple females conveys a large reproductive benefit, whereas daughters could translate their condition into only smaller benefits. An opposite prediction holds for poor-condition parents—selection will favor production and investment in daughters, so long as daughters are likely to be mated, while sons in poor condition are likely to be out-competed by other males and end up with zero mates (i.e., those sons will be a reproductive dead end).

The hypothesis was used to explain why, for example, Red Deer mothers would produce more sons when they are in good condition, and more daughters when in poor condition. In polyandrous species where some females mate with multiple males (and others get no matings) and males mate with one/few females (i.e., "sex-role reversed" species), these predictions from the Trivers–Willard hypothesis are reversed: parents in good condition will invest in daughters in order to have a daughter that can out-compete other females to attract multiple males, whereas parents in poor condition will avoid investing in daughters who are likely to get out-competed and will instead invest in sons in order to gain at least some grandchildren.

"Condition" can be assessed in multiple ways, including body size, parasite loads, or dominance, which has also been shown in macaques (Macaca sylvanus) to affect the sex of offspring, with dominant females giving birth to more sons and non-dominant females giving birth to more daughters. Consequently, high-ranking females give birth to a higher proportion of males than those who are low-ranking.

In their original paper, Trivers and Willard were not yet aware of the biochemical mechanism for the occurrence of biased sex ratios. Eventually, however, Melissa Larson et al. (2001) proposed that a high level of circulating glucose in the mother's bloodstream may favor the survival of male blastocysts. This conclusion is based on the observed male-skewed survival rates (to expanded blastocyst stages) when bovine blastocysts were exposed to heightened levels of glucose. As blood glucose levels are highly correlated with access to high-quality food, blood glucose level may serve as a proxy for "maternal condition". Thus, heightened glucose functions as one possible biochemical mechanism for observed Trivers–Willard effects.

Wild and West published a paper describing a mathematical model built on the Trivers–Willard hypothesis that allows precise predictions of alterations in sex-ratio under different circumstances.

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🔗 Nordstrom's 75-word employee handbook

🔗 United States 🔗 Companies 🔗 United States/Washington - Seattle 🔗 United States/Washington 🔗 Fashion

Nordstrom, Inc. () is an American luxury department store chain founded in 1901 by John W. Nordstrom and Carl F. Wallin. It originated as a shoe store, and evolved into a full-line retailer with departments for clothing, footwear, handbags, jewelry, accessories, cosmetics, and fragrances. Some stores feature home furnishings and wedding departments, and several have in-house cafes, restaurants, and espresso bars.

As of 2020, Nordstrom operates 117 stores in 40 U.S. states, three Canadian provinces, and Puerto Rico. The corporate headquarters and flagship store are located in the former Frederick & Nelson building in Seattle, Washington; a second flagship store is located near Columbus Circle in New York City. Its subsidiaries include the off-price department store chain Nordstrom Rack and the members-only online store HauteLook.

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