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🔗 Military history 🔗 Religion 🔗 Anthropology 🔗 Sociology 🔗 Archaeology 🔗 Mythology 🔗 Military history/Military culture, traditions, and heraldry

The kóryos (Proto-Indo-European: "army, people under arms" or "detachment, war party") refers to the hypothetical Proto-Indo-European brotherhood of warriors in which unmarried young males served for a number of years before their full integration to the host society, in the context of a rite of passage into manhood.

Subsequent Indo-European traditions and myths feature parallel linkages between property-less adolescent males, perceived as an age-class not yet fully integrated into the community of the married men; their service in a "police-army" sent away for a part of the year in the wild (where they hunted animals and raided foreign communities) and defending the host society during the remaining part of the year; their mystical self-identification with wolves and dogs as symbols of death, promiscuity, lawlessness, and warrior fury; and the idea of a liminality between invulnerability and death on one side, and youth and adulthood on the other side.

🔗 Books 🔗 Anthropology 🔗 Mythology

An Instinct for Dragons is a book by University of Central Florida anthropologist, David E. Jones, in which he seeks to explain the universality of dragon images in the folklore of human societies. In the introduction, Jones conducts a survey of dragon myths from cultures around the world and argues that certain aspects of dragons or dragon-like mythical creatures are found very widely. He claims that even the Inuit have a reptilian dragon-like monster, even though (living in a frigid environment unsuited for cold-blooded animals) they had never seen an actual reptile.

Jones then argues against the common hypothesis that dragon myths might be motivated by primitive discoveries of dinosaur fossils (he argues that there are widespread traits of dragons in folklore which are not observable from fossils), and claims that the common traits of dragons seem to be an amalgam of the principal predators of our ancestral hominids, which he names as the raptors, great cats (especially leopards) and pythons.

The hypothesis to which Jones conforms is that over millions of years of evolution, members of a species will evolve an instinctive fear of their predators, and he proposes ways in which these fearful images may be merged in artistic or cultural expression to create the dragon image and, perhaps, other kinds of hybrid monster.

Finally he suggests sociological reasons for why such images may be perceived differently at different stages of a culture to try to explain why Chinese dragons are considered basically good and representative of government, but the great majority (although not all) European dragons are evil and often represent chaos.

🔗 Germany 🔗 Anthropology 🔗 Palaeontology 🔗 Archaeology

The Schöningen spears are a set of eight wooden throwing spears from the Palaeolithic Age that were excavated between 1994 and 1998 in the open-cast lignite mine in Schöningen, Helmstedt district, Germany, together with an associated cache of approximately 16,000 animal bones. The excavations took place under the management of Hartmut Thieme of the Lower Saxony State Service for Cultural Heritage (NLD).

Originally assessed as being between 380,000 and 400,000 years old, they represent the oldest completely preserved hunting weapons of prehistoric Europe so far discovered. As such they predate the age of Neanderthal Man (by convention taken to have emerged 300,000 years ago), and are associated with Homo heidelbergensis. The spears support the practice of hunting by archaic humans in Europe in the late Lower Paleolithic.

The age of the spears was estimated from their stratigraphic position, "sandwiched between deposits of the Elsterian and Saalian glaciations, and situated within a well-studied sedimentary sequence." More recently, thermoluminescence dating of heated flints in a deposit beneath that which contained the spears suggested that the spears were between 337,000 and 300,000 years old.

🔗 History 🔗 Biology 🔗 Politics 🔗 Anthropology 🔗 Sociology 🔗 Conservatism 🔗 Folklore

Invented traditions are cultural practices that are presented or perceived as traditional, arising from the people starting in the distant past, but which in fact are relatively recent and often even consciously invented by identifiable historical actors. The concept was highlighted in the 1983 book The Invention of Tradition, edited by Eric Hobsbawm and Terence Ranger. Hobsbawm's introduction argues that many "traditions" which "appear or claim to be old are often quite recent in origin and sometimes invented." This "invention" is distinguished from "starting" or "initiating" a tradition that does not then claim to be old. The phenomenon is particularly clear in the modern development of the nation and of nationalism, creating a national identity promoting national unity, and legitimising certain institutions or cultural practices.

🔗 Philosophy 🔗 Cognitive science 🔗 Linguistics 🔗 Linguistics/Applied Linguistics 🔗 Anthropology 🔗 Philosophy/Philosophy of mind 🔗 Neuroscience 🔗 Philosophy/Philosophy of language 🔗 Linguistics/Philosophy of language

The hypothesis of linguistic relativity, part of relativism, also known as the Sapir–Whorf hypothesis , or Whorfianism is a principle claiming that the structure of a language affects its speakers' world view or cognition, and thus people's perceptions are relative to their spoken language.

The principle is often defined in one of two versions: the strong hypothesis, which was held by some of the early linguists before World War II, and the weak hypothesis, mostly held by some of the modern linguists.

• The strong version says that language determines thought and that linguistic categories limit and determine cognitive categories.
• The weak version says that linguistic categories and usage only influence thought and decisions.

The principle had been accepted and then abandoned by linguists during the early 20th century following the changing perceptions of social acceptance for the other especially after World War II. The origin of formulated arguments against the acceptance of linguistic relativity are attributed to Noam Chomsky.

🔗 Science Fiction 🔗 Business 🔗 Psychology 🔗 Anthropology 🔗 Hitchhiker's Guide to the Galaxy

"Somebody else's problem" (also "someone else's problem") is a phrase used to describe an issue which is dismissed by a person on the grounds that they consider somebody else to be responsible for it. The term is also used to refer to a factor that is "out of scope" in a particular context.

🔗 Biology 🔗 Women's History 🔗 Anthropology 🔗 Human Genetic History 🔗 Molecular Biology 🔗 Molecular Biology/Molecular and Cell Biology 🔗 Molecular Biology/Genetics

In human genetics, the Mitochondrial Eve (more technically known as the Mitochondrial-Most Recent Common Ancestor, shortened to mt-Eve or mt-MRCA) is the matrilineal most recent common ancestor (MRCA) of all living humans. In other words, she is defined as the most recent woman from whom all living humans descend in an unbroken line purely through their mothers and through the mothers of those mothers, back until all lines converge on one woman.

In terms of mitochondrial haplogroups, the mt-MRCA is situated at the divergence of macro-haplogroup L into L0 and L1–6. As of 2013, estimates on the age of this split ranged at around 155,000 years ago, consistent with a date later than the speciation of Homo sapiens but earlier than the recent out-of-Africa dispersal.

The male analog to the "Mitochondrial Eve" is the "Y-chromosomal Adam" (or Y-MRCA), the individual from whom all living humans are patrilineally descended. As the identity of both matrilineal and patrilineal MRCAs is dependent on genealogical history (pedigree collapse), they need not have lived at the same time. As of 2015, estimates of the age of the Y-MRCA range around 200,000 to 300,000 years ago, roughly consistent with the emergence of anatomically modern humans.

The name "Mitochondrial Eve" alludes to the biblical Eve, which has led to repeated misrepresentations or misconceptions in journalistic accounts on the topic. Popular science presentations of the topic usually point out such possible misconceptions by emphasizing the fact that the position of mt-MRCA is neither fixed in time (as the position of mt-MRCA moves forward in time as mitochondrial DNA (mtDNA) lineages become extinct), nor does it refer to a "first woman", nor the only living female of her time, nor the first member of a "new species".

🔗 Novels 🔗 Philosophy 🔗 Philosophy/Philosophical literature 🔗 Novels/Science fiction 🔗 Anthropology 🔗 Anti-war

Cat's Cradle is a satirical postmodern novel, with science fiction elements, by American writer Kurt Vonnegut. Vonnegut's fourth novel, it was first published in 1963, exploring and satirizing issues of science, technology, the purpose of religion, and the arms race, often through the use of black humor. After turning down his original thesis in 1947, the University of Chicago awarded Vonnegut his master's degree in anthropology in 1971 for Cat's Cradle.

🔗 Polynesia 🔗 Anthropology 🔗 Norway 🔗 Archaeology 🔗 South America 🔗 Sailing

The Kon-Tiki expedition was a 1947 journey by raft across the Pacific Ocean from South America to the Polynesian islands, led by Norwegian explorer and writer Thor Heyerdahl. The raft was named Kon-Tiki after the Inca god Viracocha, for whom "Kon-Tiki" was said to be an old name. Kon-Tiki is also the name of Heyerdahl's book, the Academy Award-winning 1950 documentary film chronicling his adventures, and the 2012 dramatized feature film nominated for the Academy Award for Best Foreign Language Film.

Heyerdahl believed that people from South America could have reached Polynesia during pre-Columbian times. His aim in mounting the Kon-Tiki expedition was to show, by using only the materials and technologies available to those people at the time, that there were no technical reasons to prevent them from having done so. Although the expedition carried some modern equipment, such as a radio, watches, charts, sextant, and metal knives, Heyerdahl argued they were incidental to the purpose of proving that the raft itself could make the journey.

Heyerdahl's hypothesis of a South American origin of the Polynesian peoples, as well as his "drift voyaging" hypothesis, is generally rejected by scientists today. Archaeological, linguistic, cultural, and genetic evidence tends to support a western origin for Polynesians, from Island Southeast Asia, using sophisticated multihull sailing technologies and navigation techniques during the Austronesian expansion. However, there is evidence of some gene flow from South America to Easter Island.

The Kon-Tiki expedition was funded by private loans, along with donations of equipment from the United States Army. Heyerdahl and a small team went to Peru, where, with the help of dockyard facilities provided by the Peruvian authorities, they constructed the raft out of balsa logs and other native materials in an indigenous style as recorded in illustrations by Spanish conquistadores. The trip began on April 28, 1947. Heyerdahl and five companions sailed the raft for 101 days over 6,900 km (4,300 miles) across the Pacific Ocean before smashing into a reef at Raroia in the Tuamotus on August 7, 1947. The crew made successful landfall and all returned safely.

Thor Heyerdahl's book about his experience became a bestseller. It was published in Norwegian in 1948 as The Kon-Tiki Expedition: By Raft Across the South Seas, later reprinted as Kon-Tiki: Across the Pacific in a Raft. It appeared with great success in English in 1950, also in many other languages. A documentary motion picture about the expedition, also called Kon-Tiki, was produced from a write-up and expansion of the crew's filmstrip notes and won an Academy Award in 1951. It was directed by Heyerdahl and edited by Olle Nordemar. The voyage was also chronicled in the documentary TV-series The Kon-Tiki Man: The Life and Adventures of Thor Heyerdahl, directed by Bengt Jonson.

The original Kon-Tiki raft is now on display in the Kon-Tiki Museum at Bygdøy in Oslo.

🔗 Environment 🔗 Economics 🔗 Law 🔗 Anthropology 🔗 Sociology 🔗 Game theory

The tragedy of the anticommons is a type of coordination breakdown, in which a commons does not emerge, even when general access to resources or infrastructure would be a social good. It is a mirror-image of the older concept of tragedy of the commons, in which numerous rights holders' combined use exceeds the capacity of a resource and depletes or destroys it. The "tragedy of the anticommons" covers a range of coordination failures, including patent thickets and submarine patents. Overcoming these breakdowns can be difficult, but there are assorted means, including eminent domain, laches, patent pools, or other licensing organizations.

The term originally appeared in Michael Heller's 1998 article of the same name and is the thesis of his 2008 book. The model was formalized by James M. Buchanan and Yong Yoon. In a 1998 Science article, Heller and Rebecca S. Eisenberg, while not disputing the role of patents in general in motivating invention and disclosure, argue that biomedical research was one of several key areas where competing patent rights could actually prevent useful and affordable products from reaching the marketplace.