Topic: Folklore

You are looking at all articles with the topic "Folklore". We found 10 matches.

Hint: To view all topics, click here. Too see the most popular topics, click here instead.

🔗 Telling the Bees

🔗 Agriculture 🔗 England 🔗 Folklore

Telling the bees is a traditional custom of many European countries in which bees would be told of important events in their keeper's lives, such as births, marriages, or departures and returns in the household. If the custom was omitted or forgotten and the bees were not "put into mourning" then it was believed a penalty would be paid, such as the bees leaving their hive, stopping the production of honey, or dying. The custom is best known in England, but has also been recorded in Ireland, Wales, Germany, Netherlands, France, Switzerland, Bohemia, and the United States.

Discussed on

🔗 Ship of Theseus

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Ancient philosophy 🔗 Philosophy/Philosophy of mind 🔗 Philosophy/Modern philosophy 🔗 Philosophy/Metaphysics 🔗 Philosophy/Analytic philosophy 🔗 Folklore

In the metaphysics of identity, the ship of Theseus is a thought experiment that raises the question of whether an object that has had all of its components replaced remains fundamentally the same object. The concept is one of the oldest in Western philosophy, having been discussed by the likes of Heraclitus and Plato by ca. 500-400 BC.

Discussed on

🔗 Faxlore

🔗 Folklore

Faxlore is a sort of folklore: humorous texts, folk poetry, folk art, and urban legends that are circulated, not by word of mouth, but by fax machine. Xeroxlore or photocopylore is similar material circulated by photocopying; compare samizdat in Soviet-bloc countries.

The first use of the term xeroxlore was in Michael J. Preston's essay "Xerox-lore", 1974. "Photocopylore" is perhaps the most frequently encountered name for the phenomenon now, because of trademark concerns involving the Xerox Corporation. The first use of this term came in A Dictionary of English Folklore by Jacqueline Simpson and Steve Roud.

Discussed on

🔗 1593 Transported Soldier Legend

🔗 Mexico 🔗 Spain 🔗 Folklore 🔗 Tambayan Philippines

A folk legend holds that in October 1593 a soldier of the Spanish Empire (named Gil Pérez in a 1908 version) was mysteriously transported from Manila in the Philippines to the Plaza Mayor (now the Zócalo) in Mexico City. The soldier's claim to have come from the Philippines was disbelieved by the Mexicans until his account of the assassination of Gómez Pérez Dasmariñas was corroborated months later by the passengers of a ship which had crossed the Pacific Ocean with the news. Folklorist Thomas Allibone Janvier in 1908 described the legend as "current among all classes of the population of the City of Mexico". Twentieth-century paranormal investigators giving credence to the story have offered teleportation and alien abduction as explanations.

Discussed on

🔗 Elder Mother

🔗 Denmark 🔗 Folklore

The Elder Mother is an elder-guarding being in English and Scandinavian folklore known by a variety of names, such as the Danish Hyldemoer ("Elder-Mother") and the Lincolnshire names Old Lady and Old Girl.

Discussed on

🔗 Invented Tradition

🔗 History 🔗 Biology 🔗 Politics 🔗 Anthropology 🔗 Sociology 🔗 Conservatism 🔗 Folklore

Invented traditions are cultural practices that are presented or perceived as traditional, arising from the people starting in the distant past, but which in fact are relatively recent and often even consciously invented by identifiable historical actors. The concept was highlighted in the 1983 book The Invention of Tradition, edited by Eric Hobsbawm and Terence Ranger. Hobsbawm's introduction argues that many "traditions" which "appear or claim to be old are often quite recent in origin and sometimes invented." This "invention" is distinguished from "starting" or "initiating" a tradition that does not then claim to be old. The phenomenon is particularly clear in the modern development of the nation and of nationalism, creating a national identity promoting national unity, and legitimising certain institutions or cultural practices.

Discussed on

🔗 Beast of Gévaudan

🔗 France 🔗 Death 🔗 Dogs 🔗 Folklore

The Beast of Gévaudan (French: La Bête du Gévaudan, IPA: [la bɛt dy ʒevodɑ̃]; Occitan: La Bèstia de Gavaudan) is the historic name associated with a man-eating animal or animals that terrorized the former province of Gévaudan (consisting of the modern-day department of Lozère and part of Haute-Loire), in the Margeride Mountains of south-central France between 1764 and 1767.

The attacks, which covered an area spanning 90 by 80 kilometres (56 by 50 mi), were said to have been committed by one or more beasts of a tawny/russet colour with dark streaks/stripes and a dark stripe down its back, a tail "longer than a wolf's" ending in a tuft according to contemporary eyewitnesses. It was said to attack with formidable teeth and claws, and appeared to be the size of a calf or cow and seemed to fly or bound across fields towards its victims. These descriptions from the period could identify the beast as a young lion, a striped hyena, a large wolf, a large dog, or a wolfdog, though its identity is still the subject of debate.

The Kingdom of France used a considerable amount of wealth and manpower to hunt the animals responsible, including the resources of several nobles, soldiers, royal huntsmen, and civilians. The number of victims differs according to the source. A 1987 study estimated there had been 210 attacks, resulting in 113 deaths and 49 injuries; 98 of the victims killed were partly eaten. Other sources claim the animal or animals killed between 60 and 100 adults and children and injured more than 30. Victims were often killed by having their throats torn out. The beast was reported killed several times before the attacks finally stopped.

Discussed on

🔗 Wolpertinger

🔗 Germany 🔗 Folklore

In German folklore, a wolpertinger (also called wolperdinger or woiperdinger) is an animal said to inhabit the alpine forests of Bavaria and Baden-Württemberg in Germany.

Discussed on

🔗 Aarne–Thompson–Uther Index

🔗 Literature 🔗 Folklore

The Aarne–Thompson–Uther Index (ATU Index) is a catalogue of folktale types used in folklore studies. The ATU Index is the product of a series of revisions and expansions by an international group of scholars: Originally composed in German by Finnish folklorist Antti Aarne (1910); the index was translated into English, revised, and expanded by American folklorist Stith Thompson (1928, 1961); and later further revised and expanded by German folklorist Hans-Jörg Uther (2004). The ATU Index, along with Thompson's Motif-Index of Folk-Literature (1932) (with which it is used in tandem) is an essential tool for folklorists.

Discussed on

🔗 Ariel School UFO Incident

🔗 Skepticism 🔗 Zimbabwe 🔗 Paranormal 🔗 Folklore

On September 16, 1994, there was a UFO sighting outside Ruwa, Zimbabwe. 62 students at the Ariel School aged between six and twelve claimed that they saw one or more silver craft descend from the sky and land on a field near their school. One or more creatures dressed all in black then approached the children and telepathically communicated to them a message with an environmental theme.

The Fortean writer Jerome Clark has called the incident the “most remarkable close encounter of the third kind of the 1990s”. Skeptics have described the incident as one of mass hysteria. Not all the children at the school that day claimed that they saw something. Several of those that did maintain that their account of the incident is true.