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🔗 Biography 🔗 Aviation 🔗 Biography/science and academia 🔗 Aviation/aerospace biography project 🔗 Former countries 🔗 Former countries/Ottoman Empire

Lagâri Hasan Çelebi was an Ottoman aviator who, according to the account written by traveller Evliya Çelebi, made a successful crewed rocket flight.

🔗 Military history 🔗 Military history/Early Modern warfare 🔗 Military history/Medieval warfare 🔗 Former countries 🔗 Czech Republic 🔗 Former countries/Holy Roman Empire

The Defenestrations of Prague (Czech: Pražská defenestrace, German: Prager Fenstersturz, Latin: Defenestratio Pragensis) were three incidents in the history of Bohemia in which people were defenestrated (thrown out of a window). Though already existing in Middle French, the word defenestrate ("out of the window") is believed to have first been used in English in reference to the episodes in Prague in 1618 when the disgruntled Protestant estates threw two royal governors and their secretary out of a window of the Hradčany Castle and wrote an extensive apologia explaining their action. In the Middle Ages and early modern times, defenestration was not uncommon—the act carried elements of lynching and mob violence in the form of murder committed together.

The first governmental defenestration occurred in 1419, the second in 1483 and the third in 1618, although the term "Defenestration of Prague" more commonly refers to the third. Often, however, the 1483 event is not recognized as a "significant defenestration", which leads to some ambiguity when the 1618 defenestration is referred to as the "second Prague defenestration". The first and third defenestrations helped to trigger a prolonged religious conflict inside Bohemia (the Hussite Wars, 1st defenestration) or beyond (Thirty Years' War, 3rd defenestration), while the second helped establish a religious peace in the country for 31 years (Peace of Kutná Hora, 2nd defenestration).

🔗 China/Chinese history 🔗 China 🔗 Central Asia 🔗 Archaeology 🔗 Buddhism 🔗 Former countries

Loulan, also called Krorän or Kroraina (simplified Chinese: 楼兰; traditional Chinese: 樓蘭; pinyin: Lóulán; Uyghur: كروران, Кроран‎, ULY: Kroran) was an ancient kingdom based around an important oasis city along the Silk Road already known in the 2nd century BCE on the northeastern edge of the Lop Desert. The term Loulan is the Chinese transcription of the native name Krorän and is used to refer to the city near Lop Nur as well as the kingdom.

The kingdom was renamed Shanshan (鄯善) after its king was assassinated by an envoy of the Han dynasty in 77 BCE; however, the town at the northwestern corner of the brackish desert lake Lop Nur retained the name of Loulan. The kingdom included at various times settlements such as Niya, Charklik, Miran, and Qiemo. It was intermittently under Chinese control from the early Han dynasty onward until its abandonment centuries later. The ruins of Loulan are near the now-desiccated Lop Nur in the Bayingolin Mongol Autonomous Prefecture, Xinjiang, and they are now completely surrounded by desert.

🔗 Military history 🔗 Heraldry and vexillology 🔗 Catholicism 🔗 Military history/Crusades 🔗 Military history/Medieval warfare 🔗 Countries 🔗 Former countries 🔗 Military history/National militaries 🔗 Malta 🔗 Orders, decorations, and medals

The Sovereign Military Order of Malta (SMOM), officially the Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes and of Malta (Italian: Sovrano Militare Ordine Ospedaliero di San Giovanni di Gerusalemme di Rodi e di Malta; Latin: Supremus Militaris Ordo Hospitalarius Sancti Ioannis Hierosolymitani Rhodiensis et Melitensis), commonly known as the Order of Malta, Malta Order or Knights of Malta, is a Catholic lay religious order, traditionally of military, chivalric and noble nature. Though it possesses no territory, the order is a sovereign entity of international law and maintains diplomatic relations with many countries.

SMOM claims continuity with the Knights Hospitaller, a chivalric order that was founded c. 1099 by the Blessed Gerard in the Kingdom of Jerusalem. The order is led by an elected Prince and Grand Master. Its motto is Tuitio fidei et obsequium pauperum ('defence of the faith and assistance to the poor'). The order venerates the Virgin Mary as its patroness, under the title of Our Lady of Philermos. Its modern-day role is largely focused on providing humanitarian assistance and assisting with international humanitarian relations, for which purpose it has had permanent observer status at the United Nations General Assembly since 1994.

🔗 Military history 🔗 Military history/Military science, technology, and theory 🔗 Military history/Weaponry 🔗 Italy 🔗 Architecture 🔗 Military history/Early Modern warfare 🔗 Military history/Maritime warfare 🔗 Ships 🔗 Military history/Medieval warfare 🔗 Industrial design 🔗 Military history/Italian military history 🔗 Former countries 🔗 Military history/European military history 🔗 Former countries/Italian historical states

The Venetian Arsenal (Italian: Arsenale di Venezia) is a complex of former shipyards and armories clustered together in the city of Venice in northern Italy. Owned by the state, the Arsenal was responsible for the bulk of the Venetian republic's naval power from the late Middle Ages to the early modern period. It was "one of the earliest large-scale industrial enterprises in history".

🔗 History 🔗 Military history 🔗 British Empire 🔗 Military history/World War I 🔗 Politics of the United Kingdom 🔗 Arab world 🔗 Jewish history 🔗 Israel 🔗 Palestine 🔗 Former countries 🔗 Military history/Middle Eastern military history 🔗 Former countries/Ottoman Empire 🔗 British Library

The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing its support for the establishment of a "national home for the Jewish people" in Palestine, then an Ottoman region with a small minority Jewish population. The declaration was contained in a letter dated 2 November 1917 from the United Kingdom's Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. The text of the declaration was published in the press on 9 November 1917.

Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine; within two months a memorandum was circulated to the Cabinet by a Zionist Cabinet member, Herbert Samuel, proposing the support of Zionist ambitions in order to enlist the support of Jews in the wider war. A committee was established in April 1915 by British Prime Minister H. H. Asquith to determine their policy towards the Ottoman Empire including Palestine. Asquith, who had favoured post-war reform of the Ottoman Empire, resigned in December 1916; his replacement David Lloyd George favoured partition of the Empire. The first negotiations between the British and the Zionists took place at a conference on 7 February 1917 that included Sir Mark Sykes and the Zionist leadership. Subsequent discussions led to Balfour's request, on 19 June, that Rothschild and Chaim Weizmann submit a draft of a public declaration. Further drafts were discussed by the British Cabinet during September and October, with input from Zionist and anti-Zionist Jews but with no representation from the local population in Palestine.

By late 1917, in the lead-up to the Balfour Declaration, the wider war had reached a stalemate, with two of Britain's allies not fully engaged: the United States had yet to suffer a casualty, and the Russians were in the midst of a revolution with Bolsheviks taking over the government. A stalemate in southern Palestine was broken by the Battle of Beersheba on 31 October 1917. The release of the final declaration was authorised on 31 October; the preceding Cabinet discussion had referenced perceived propaganda benefits amongst the worldwide Jewish community for the Allied war effort.

The opening words of the declaration represented the first public expression of support for Zionism by a major political power. The term "national home" had no precedent in international law, and was intentionally vague as to whether a Jewish state was contemplated. The intended boundaries of Palestine were not specified, and the British government later confirmed that the words "in Palestine" meant that the Jewish national home was not intended to cover all of Palestine. The second half of the declaration was added to satisfy opponents of the policy, who had claimed that it would otherwise prejudice the position of the local population of Palestine and encourage antisemitism worldwide by "stamping the Jews as strangers in their native lands". The declaration called for safeguarding the civil and religious rights for the Palestinian Arabs, who composed the vast majority of the local population, and also the rights and political status of the Jewish communities in other countries outside of Palestine. The British government acknowledged in 1939 that the local population's wishes and interests should have been taken into account, and recognised in 2017 that the declaration should have called for the protection of the Palestinian Arabs' political rights.

The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and became a core component of the British Mandate for Palestine, the founding document of Mandatory Palestine. It indirectly led to the emergence of Israel and is considered a principal cause of the ongoing Israeli–Palestinian conflict, often described as the world's most intractable conflict. Controversy remains over a number of areas, such as whether the declaration contradicted earlier promises the British made to the Sharif of Mecca in the McMahon–Hussein correspondence.

🔗 Human rights 🔗 Military history 🔗 Death 🔗 Iran 🔗 Assyria 🔗 Military history/World War I 🔗 Iraq 🔗 Turkey 🔗 Former countries 🔗 Former countries/Ottoman Empire 🔗 Military history/Ottoman military history

The Sayfo or the Seyfo (lit. 'sword'; see below), also known as the Assyrian genocide, was the mass slaughter and deportation of Assyrian/Syriac Christians in southeastern Anatolia and Persia's Azerbaijan province by Ottoman forces and some Kurdish tribes during World War I.

The Assyrians were divided into mutually antagonistic churches, including the Syriac Orthodox Church, the Church of the East, and the Chaldean Catholic Church. Before World War I, they lived in mountainous and remote areas of the Ottoman Empire (some of which were effectively stateless). The empire's nineteenth-century centralization efforts led to increased violence and danger for the Assyrians.

Mass killing of Assyrian civilians began during the Ottoman occupation of Azerbaijan from January to May 1915, during which massacres were committed by Ottoman forces and pro-Ottoman Kurds. In Bitlis province, Ottoman troops returning from Persia joined local Kurdish tribes to massacre the local Christian population (including Assyrians). Ottoman forces and Kurds attacked the Assyrian tribes of Hakkari in mid-1915, driving them out by September despite the tribes mounting a coordinated military defense. Governor Mehmed Reshid initiated a genocide of all of the Christian communities in Diyarbekir province, including Syriac Christians, facing only sporadic armed resistance in some parts of Tur Abdin. Ottoman Assyrians living farther south, in present-day Iraq and Syria, were not targeted in the genocide.

The Sayfo occurred concurrently with and was closely related to the Armenian genocide, although the Sayfo is considered to have been less systematic. Local actors played a larger role than the Ottoman government, but the latter also ordered attacks on certain Assyrians. Motives for killing included a perceived lack of loyalty among some Assyrian communities to the Ottoman Empire and the desire to appropriate their land. At the 1919 Paris Peace Conference, the Assyro-Chaldean delegation said that its losses were 250,000 (about half the prewar population); the accuracy of this figure is unknown. They later revised their estimate to 275,000 dead at the Lausanne Conference in 1923. The Sayfo is less studied than the Armenian genocide. Efforts to have it recognized as a genocide began during the 1990s, spearheaded by the Assyrian diaspora. Although several countries acknowledge that Assyrians in the Ottoman Empire were victims of a genocide, this assertion is rejected by the Turkish government.

🔗 History 🔗 Germany 🔗 Politics 🔗 Austria 🔗 European history 🔗 Animal rights 🔗 Former countries

There was widespread support for animal welfare in Nazi Germany (German: Tierschutz im nationalsozialistischen Deutschland) among the country's leadership. Adolf Hitler and his top officials took a variety of measures to ensure animals were protected.

Several Nazis were environmentalists, and species protection and animal welfare were significant issues in the Nazi regime. Heinrich Himmler made an effort to ban the hunting of animals. Hermann Göring was a professed animal lover and conservationist, who, on instructions from Hitler, committed Germans who violated Nazi animal welfare laws to concentration camps. In his private diaries, Nazi Propaganda Minister Joseph Goebbels described Hitler as a vegetarian whose hatred of the Jewish religion in large part stemmed from the ethical distinction this faith drew between the value of humans and the value of other animals; Goebbels also mentions that Hitler planned to ban slaughterhouses in the German Reich following the conclusion of World War II. Nevertheless, animal testing was common in Nazi Germany.

The current animal welfare laws in Germany were initially introduced by the Nazis.