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🔗 Biography 🔗 United Kingdom 🔗 Japan 🔗 Japan/History 🔗 Japan/Biography

Otokichi (音吉 or 乙吉), also known as Yamamoto Otokichi and later known as John Matthew Ottoson (1818 – January 1867), was a Japanese castaway originally from the area of Onoura near modern-day Mihama, on the west coast of the Chita Peninsula in Aichi Prefecture.

🔗 Dogs 🔗 Japan 🔗 Public Art 🔗 Japan/History

Hachikō (ハチ公, November 10, 1923 – March 8, 1935) was a Japanese Akita dog remembered for his remarkable loyalty to his owner, Hidesaburō Ueno, for whom he continued to wait for over nine years following Ueno's death.

Hachikō was born on November 10, 1923, at a farm near the city of Ōdate, Akita Prefecture. In 1924, Hidesaburō Ueno, a professor at the Tokyo Imperial University, brought him to live in Shibuya, Tokyo, as his pet. Hachikō would meet Ueno at Shibuya Station every day after his commute home. This continued until May 21, 1925, when Ueno died of a cerebral hemorrhage while at work. From then until his death on March 8, 1935, Hachikō would return to Shibuya Station every day to await Ueno's return.

During his lifetime, the dog was held up in Japanese culture as an example of loyalty and fidelity. Well after his death, he continues to be remembered in worldwide popular culture, with statues, movies, books, and appearances in various media. Hachikō is known in Japanese as chūken Hachikō (忠犬ハチ公) "faithful dog Hachikō", hachi meaning "eight" and the suffix -kō indicating affection.

🔗 Korea 🔗 China 🔗 East Asia 🔗 Writing systems 🔗 Japan 🔗 Japan/History 🔗 Japan/Culture 🔗 Korea/one or more inactive working groups 🔗 Japan/Education

The Thousand Character Classic (Chinese: 千字文; pinyin: Qiānzì Wén), also known as the Thousand Character Text, is a Chinese poem that has been used as a primer for teaching Chinese characters to children from the sixth century onward. It contains exactly one thousand characters, each used only once, arranged into 250 lines of four characters apiece and grouped into four line rhyming stanzas to make it easy to memorize. It is sung, much as children learning the Latin alphabet sing an "alphabet song." Along with the Three Character Classic and the Hundred Family Surnames, it has formed the basis of literacy training in traditional China.

The first line is Tian di xuan huang (traditional Chinese: 天地玄黃; simplified Chinese: 天地玄黄; pinyin: Tiāndì xuán huáng; Jyutping: tin1 dei6 jyun4 wong4; lit. 'Heaven and Earth Dark and Yellow') and the last line, Yan zai hu ye (焉哉乎也; Yān zāi hū yě; yin1 zoi1 fu4 jaa5) explains the use of the grammatical particles "yan", "zai", "hu", and "ye".

🔗 Companies 🔗 History 🔗 Architecture 🔗 Buddhism 🔗 Japan 🔗 Japan/History 🔗 Japan/Business and economy

Kongō Gumi Co., Ltd. (株式会社金剛組, Kabushiki Gaisha Kongō Gumi) is a Japanese construction company which was the world's oldest continuously ongoing independent company, operating for over 1,400 years. In January 2006, it became a subsidiary of Takamatsu.

🔗 Biography 🔗 Biography/arts and entertainment 🔗 Japan 🔗 Photography 🔗 Japan/History 🔗 Japan/Science and technology 🔗 Photography/History of photography 🔗 Japan/Biography

Ichiki Shirō (市来 四郎, January 29, 1828 – February 12, 1903) was a pioneering Japanese photographer.

Ichiki was born in Satsuma Province (now Kagoshima Prefecture) in Kyūshū on 24 December 1828. He excelled in the study of topics related to gunpowder production in the Takashima-ryū school of gunnery. This talent was recognized by Shimazu Nariakira, the daimyō of Satsuma, who selected Ichiki to be one of his personal retainers. In 1848, Shimazu obtained the first daguerreotype camera ever imported into Japan. Ever fascinated by Western technology, he ordered his retainers (including Ichiki) to study it and produce working photographs. Due to the limitations of the lens used and the lack of formal training, it took many years for a quality photograph to be created, but on 17 September 1857, Ichiki created a portrait of Shimazu in formal attire. All this was recorded in detail in Ichiki's memoirs, which were compiled in 1884.

This photograph became an object of worship in Terukuni jinja after Shimazu's death, but it later went missing. Lost for a century, the daguerreotype was discovered in a warehouse in 1975 and was later determined to be the oldest daguerreotype in existence that was created by a Japanese photographer. For this reason, it was designated an Important Cultural Property by the government of Japan in 1999, the first photograph so designated.

🔗 Writing systems 🔗 Japan 🔗 Japan/History 🔗 Japan/Ainu

The Hokkaido characters (北海道異体文字, hokkaidō itai moji), also known as Aino characters (アイノモジ, aino moji) or Ainu characters (アイヌ文字, ainu moji), are a set of characters discovered around 1886 on the Japanese island of Hokkaido. At the time of their discovery, they were believed to be a genuine script, but this view is not generally supported today.

🔗 Sexology and sexuality 🔗 Japan 🔗 Japan/History 🔗 Japan/Culture 🔗 Japan/Law and government 🔗 Gender Studies 🔗 Sexology and sexuality/Sex work

Prostitution in modern Japan, as defined under Japanese law, is the illegal practice of sexual intercourse with an 'unspecified' (unacquainted) person in exchange for monetary compensation, which was criminalised in 1956 by the introduction of article 3 of the Anti-Prostitution Law (売春防止法, Baishun bōshi hō). However, the definition of prostitution made illegal under this law is strictly limited to sexual intercourse with an 'unspecified person', and does not criminalise the sale of numerous other acts performed by sex workers in exchange for compensation, such as oral sex, anal sex, mammary intercourse, and other non-coital sex acts; the Businesses Affecting Public Morals Regulation Law of 1948 (風俗営業取締法, Fūzoku eigyō torishimari hō), also known as the "Law to Regulate Adult Entertainment Businesses", amended in 1985, 1999 and 2005, regulates these businesses, making only one definition of prostitution in Japan illegal.

Following the criminalisation of payment for sexual intercourse, the sex industry in Japan has developed into a number of varied businesses and offering services not prohibited under Japanese law. These fall into a number of categories known by various euphemistic names, such as soaplands, fashion health shops, and pink salons, with the term "health" commonly being a euphemism for sexual services. These businesses typically operate out of physical premises, either with their own employees or freelancers such as call girls, who may operate via Internet dating sites known as deai sites (Internet dating sites) or via delivery health services.

🔗 Military history 🔗 Military history/World War II 🔗 Japan 🔗 Japan/Japanese military history 🔗 Military history/Asian military history 🔗 Military history/Japanese military history 🔗 Japan/History 🔗 Japan/Royalty and nobility

The Jewel Voice Broadcast (玉音放送, Gyokuon-hōsō) was the radio broadcast in which Japanese Emperor Hirohito (Emperor Shōwa 昭和天皇 Shōwa-tennō) read out the Imperial Rescript on the Termination of the Greater East Asia War (大東亜戦争終結ノ詔書, Daitōa-sensō-shūketsu-no-shōsho), announcing to the Japanese people that the Japanese Government had accepted the Potsdam Declaration demanding the unconditional surrender of the Japanese military at the end of World War II. This speech was broadcast at noon Japan Standard Time on August 15, 1945.

The speech was probably the first time that an Emperor of Japan had spoken (albeit via a phonograph record) to the common people. It was delivered in the formal, Classical Japanese that few ordinary people could easily understand. It made no direct reference to a surrender of Japan, instead stating that the government had been instructed to accept the terms of the Potsdam Declaration fully. This created confusion in the minds of many listeners who were not sure whether Japan had surrendered. The poor audio quality of the radio broadcast, as well as the formal courtly language in which the speech was composed, worsened the confusion. A digitally remastered version of the broadcast was released on 30 June 2015.

🔗 Women 🔗 Women's History 🔗 Japan 🔗 Japan/History 🔗 Japan/Culture 🔗 Japan/Law and government 🔗 Feminism

Feminism in Japan began with women's rights movements that date back to antiquity. The movement started to gain momentum after Western thinking was brought into Japan during the Meiji Restoration in 1868. Japanese feminism differs from Western feminism in that less emphasis is placed on individual autonomy.

Prior to the late 19th century, Japanese women were bound by the traditional patriarchal system where senior male members of the family maintain their authority in the household. After the reforms brought by Meiji Restoration, women's status in Japanese society also went through series of changes. Trafficking of women was restricted, women were allowed to request divorces, and both boys and girls were required to receive elementary education. Further changes to women's status came about in the aftermath of World War II. Women received the right to vote, and a section of the new constitution drafted in 1946 was dedicated to guarantee gender equality.

In 1970, in the wake of the anti–Vietnam War movements, a new women's liberation movement called ūman ribu (woman lib) emerged in Japan from the New Left and radical student movements in the late 1960s. This movement was in sync with radical feminist movements in the United States and elsewhere, catalyzing a resurgence of feminist activism through the 1970s and beyond. The activists forwarded a comprehensive critique of the male-dominated nature of modern Japan, arguing for a fundamental change of the political-economic system and culture of the society. What distinguished them from previous feminist movements was their emphasis on sexual liberation (性の解放, sei no kaihō). They did not aim for equality with men, but rather focused on calling for men's liberation from the oppressive aspects of a patriarchal and capitalist system.

In 1979, the Convention on the Elimination of All Forms of Discrimination Against Women was adopted by the United Nations General Assembly. The Japanese government ratified it in 1985.

🔗 Biography 🔗 Africa 🔗 Japan 🔗 Japan/History 🔗 Japan/Biography

Yasuke (variously rendered as 弥助 or 弥介, 彌助 or 彌介 in different sources) was a man of African origin who served as a retainer under the Japanese daimyō Oda Nobunaga. In 1579, Yasuke arrived in Japan in the service of Italian Jesuit missionary Alessandro Valignano, Visitor of Missions in the Indies, in India.

Yasuke is thought by some to have been the first African that Nobunaga had ever seen and he was one of the many Africans to have come with the Portuguese to Japan during the Nanban trade. He was also present during the Honnō-ji Incident, the forced suicide of Nobunaga at the hands of his samurai general Akechi Mitsuhide on 21 June 1582.