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🔗 Religion 🔗 Christianity 🔗 Israel 🔗 Palestine 🔗 Christianity/Catholicism 🔗 Christianity/Eastern Orthodoxy 🔗 Christianity/Jesus 🔗 Christianity/Oriental Orthodoxy

The Immovable Ladder is a wooden ladder leaning against the right window on the second tier of the facade of the Church of the Holy Sepulchre in the Old City of Jerusalem. The ladder rests on a ledge and is attached to a window owned by the Armenian Apostolic Church. The ladder is a symbol of inter-confessional disputes within Christianity. Its presence in its current location signifies the adherence to an agreement among six Christian denominations, who collectively own the church, not to move, repair, or alter anything in the church without the consent of all six denominations.

🔗 Religion 🔗 Christianity 🔗 Christianity/theology 🔗 Christianity/Catholicism

The Council of Trent (Latin: Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the embodiment of the Counter-Reformation.

The Council issued condemnations of what it defined to be heresies committed by proponents of Protestantism, and also issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass, and the veneration of saints. The Council met for twenty-five sessions between 13 December 1545 and 4 December 1563. Pope Paul III, who convoked the Council, oversaw the first eight sessions (1545–47), while the twelfth to sixteenth sessions (1551–52) were overseen by Pope Julius III and the seventeenth to twenty-fifth sessions (1562–63) by Pope Pius IV.

The consequences of the Council were also significant with regard to the Church's liturgy and practices. In its decrees, the Council made the Latin Vulgate the official biblical text of the Roman Church (without prejudice to the original texts in Hebrew and Greek, nor to other traditional translations of the Church, but favoring the Latin language over vernacular translations, such as the controversial English-language Tyndale Bible). In doing so, they commissioned the creation of a revised and standardized Vulgate in light of textual criticism, although this was not achieved until the 1590s. The Council also officially affirmed (for the second time at an ecumenical council) the traditional Catholic Canon of biblical books in response to the increasing Protestant exclusion of the deuterocanonical books. The former dogmatic affirmation of the Canonical books was at the Council of Florence in the 1441 bull Cantate Domino, as affirmed by Pope Leo XIII in his 1893 encyclical Providentissimus Deus (#20). In 1565, a year after the Council finished its work, Pius IV issued the Tridentine Creed (after Tridentum, Trent's Latin name) and his successor Pius V then issued the Roman Catechism and revisions of the Breviary and Missal in, respectively, 1566, 1568 and 1570. These, in turn, led to the codification of the Tridentine Mass, which remained the Church's primary form of the Mass for the next four hundred years.

More than three hundred years passed until the next ecumenical council, the First Vatican Council, was convened in 1869.