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🔗 Ancient Near East 🔗 Ancient Egypt 🔗 Assyria 🔗 Iraq 🔗 Writing systems 🔗 Archaeology 🔗 Phoenicia

The Amarna letters (; sometimes referred to as the Amarna correspondence or Amarna tablets, and cited with the abbreviation EA, for "El Amarna") are an archive, written on clay tablets, primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and Amurru, or neighboring kingdom leaders, during the New Kingdom, spanning a period of no more than thirty years between c. 1360–1332 BC (see here for dates). The letters were found in Upper Egypt at el-Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten (1350s–1330s BC) during the Eighteenth Dynasty of Egypt. The Amarna letters are unusual in Egyptological research, because they are written not in the language of ancient Egypt, but in cuneiform, the writing system of ancient Mesopotamia. Most are in a variety of Akkadian sometimes characterised as a mixed language, Canaanite-Akkadian; one especially long letter—abbreviated EA 24—was written in a late dialect of Hurrian, and is the longest contiguous text known to survive in that language.

The known tablets total 382, of which 358 have been published by the Norwegian Assyriologist Jørgen Alexander Knudtzon in his work, Die El-Amarna-Tafeln, which came out in two volumes (1907 and 1915) and remains the standard edition to this day. The texts of the remaining 24 complete or fragmentary tablets excavated since Knudtzon have also been made available.

The Amarna letters are of great significance for biblical studies as well as Semitic linguistics because they shed light on the culture and language of the Canaanite peoples in this time period. Though most are written in Akkadian, the Akkadian of the letters is heavily colored by the mother tongue of their writers, who probably spoke an early form of Proto-Canaanite, the language(s) which would later evolve into the daughter languages of Hebrew and Phoenician. These "Canaanisms" provide valuable insights into the proto-stage of those languages several centuries prior to their first actual manifestation.

🔗 Death 🔗 LGBT studies 🔗 Iraq 🔗 Post-hardcore

The emo killings in Iraq were a string of homicides that were part of a campaign against Iraqi teenage boys who dressed in a Westernized emo style. Between 6 and 70 young men were kidnapped, tortured and murdered in Baghdad and Iraq during March 2012. In September 2012, BBC News reported that gay men in Baghdad said the killings had not abated.

🔗 Biography 🔗 Mathematics 🔗 Environment 🔗 Iran 🔗 Biography/science and academia 🔗 Astronomy 🔗 Geography 🔗 History of Science 🔗 Astrology 🔗 Middle Ages 🔗 Islam 🔗 Middle Ages/History 🔗 Central Asia 🔗 Maps 🔗 Iraq 🔗 Biography/Core biographies 🔗 Islam/Muslim scholars

Muḥammad ibn Mūsā al-Khwārizmī (Persian: Muḥammad Khwārizmī محمد بن موسی خوارزمی‎; c. 780 – c. 850), Arabized as al-Khwarizmi with al- and formerly Latinized as Algorithmi, was a Persian polymath who produced works in mathematics, astronomy, and geography. Around 820 CE he was appointed as the astronomer and head of the library of the House of Wisdom in Baghdad.

Al-Khwarizmi's popularizing treatise on algebra (The Compendious Book on Calculation by Completion and Balancing, c. 813–833 CE) presented the first systematic solution of linear and quadratic equations. One of his principal achievements in algebra was his demonstration of how to solve quadratic equations by completing the square, for which he provided geometric justifications. Because he was the first to treat algebra as an independent discipline and introduced the methods of "reduction" and "balancing" (the transposition of subtracted terms to the other side of an equation, that is, the cancellation of like terms on opposite sides of the equation), he has been described as the father or founder of algebra. The term algebra itself comes from the title of his book (specifically the word al-jabr meaning "completion" or "rejoining"). His name gave rise to the terms algorism and algorithm. His name is also the origin of (Spanish) guarismo and of (Portuguese) algarismo, both meaning digit.

In the 12th century, Latin translations of his textbook on arithmetic (Algorithmo de Numero Indorum) which codified the various Indian numerals, introduced the decimal positional number system to the Western world. The Compendious Book on Calculation by Completion and Balancing, translated into Latin by Robert of Chester in 1145, was used until the sixteenth century as the principal mathematical text-book of European universities.

In addition to his best-known works, he revised Ptolemy's Geography, listing the longitudes and latitudes of various cities and localities. He further produced a set of astronomical tables and wrote about calendaric works, as well as the astrolabe and the sundial. He also made important contributions to trigonometry, producing accurate sine and cosine tables, and the first table of tangents.

🔗 Human rights 🔗 Military history 🔗 Death 🔗 Iran 🔗 Assyria 🔗 Military history/World War I 🔗 Iraq 🔗 Turkey 🔗 Former countries 🔗 Former countries/Ottoman Empire 🔗 Military history/Ottoman military history

The Sayfo or the Seyfo (lit. 'sword'; see below), also known as the Assyrian genocide, was the mass slaughter and deportation of Assyrian/Syriac Christians in southeastern Anatolia and Persia's Azerbaijan province by Ottoman forces and some Kurdish tribes during World War I.

The Assyrians were divided into mutually antagonistic churches, including the Syriac Orthodox Church, the Church of the East, and the Chaldean Catholic Church. Before World War I, they lived in mountainous and remote areas of the Ottoman Empire (some of which were effectively stateless). The empire's nineteenth-century centralization efforts led to increased violence and danger for the Assyrians.

Mass killing of Assyrian civilians began during the Ottoman occupation of Azerbaijan from January to May 1915, during which massacres were committed by Ottoman forces and pro-Ottoman Kurds. In Bitlis province, Ottoman troops returning from Persia joined local Kurdish tribes to massacre the local Christian population (including Assyrians). Ottoman forces and Kurds attacked the Assyrian tribes of Hakkari in mid-1915, driving them out by September despite the tribes mounting a coordinated military defense. Governor Mehmed Reshid initiated a genocide of all of the Christian communities in Diyarbekir province, including Syriac Christians, facing only sporadic armed resistance in some parts of Tur Abdin. Ottoman Assyrians living farther south, in present-day Iraq and Syria, were not targeted in the genocide.

The Sayfo occurred concurrently with and was closely related to the Armenian genocide, although the Sayfo is considered to have been less systematic. Local actors played a larger role than the Ottoman government, but the latter also ordered attacks on certain Assyrians. Motives for killing included a perceived lack of loyalty among some Assyrian communities to the Ottoman Empire and the desire to appropriate their land. At the 1919 Paris Peace Conference, the Assyro-Chaldean delegation said that its losses were 250,000 (about half the prewar population); the accuracy of this figure is unknown. They later revised their estimate to 275,000 dead at the Lausanne Conference in 1923. The Sayfo is less studied than the Armenian genocide. Efforts to have it recognized as a genocide began during the 1990s, spearheaded by the Assyrian diaspora. Although several countries acknowledge that Assyrians in the Ottoman Empire were victims of a genocide, this assertion is rejected by the Turkish government.

🔗 Iran 🔗 Ancient Near East 🔗 Assyria 🔗 Bible 🔗 Syria 🔗 Alternative Views 🔗 Judaism 🔗 Iraq 🔗 Christianity 🔗 Palestine 🔗 Endangered languages 🔗 Christianity/Jesus 🔗 Lebanon 🔗 Christianity/Oriental Orthodoxy 🔗 Christianity/Syriac Christianity

The Aramaic original New Testament theory is the belief that the Christian New Testament was originally written in Aramaic.

There are several versions of the New Testament in Aramaic languages:

1. the Vetus Syra (Old Syriac), a translation from Greek into early Classical Syriac, containing most—but not all—of the text of the 4 Gospels, and represented in the Curetonian Gospels and the Sinaitic Palimpsest
2. the Christian Palestinian Aramaic Lectionary fragments represented in such manuscripts as Codex Climaci Rescriptus, Codex Sinaiticus Rescriptus, and later lectionary codices (Vatican sir. 19 [A]; St Catherine’s Monastery B, C, D)
3. the Classical Syriac Peshitta, a rendering in Aramaic of the Hebrew (and some Aramaic, e.g. in Daniel and Ezra) Old Testament, plus the New Testament purportedly in its original Aramaic, and still the standard in most Syriac churches
4. the Harklean, a strictly literal translation by Thomas of Harqel into Classical Syriac from Greek
5. the Assyrian Modern Version, a new translation into Assyrian Neo-Aramaic from the Greek published in 1997 and mainly in use among Protestants
6. and a number of other scattered versions in various dialects

The traditional New Testament of the Peshitta has 22 books, lacking the Second Epistle of John, the Third Epistle of John, the Second Epistle of Peter, the Epistle of Jude and the Book of Revelation, which are books of the Antilegomena. Closure of the Church of the East's New Testament Canon occurred before the 'Western Five' books could be incorporated. Its Gospels text also lacks the verses known as Jesus and the woman taken in adultery (John 7:53–8:11) and Luke 22:17–18, but does have the 'long ending of Mark.'

🔗 International relations 🔗 Iran 🔗 Syria 🔗 Sociology 🔗 Iraq 🔗 Arab world 🔗 Jewish history 🔗 Egypt 🔗 Israel 🔗 Israel Palestine Collaboration 🔗 Palestine

The Jewish exodus from Arab and Muslim countries, or Jewish exodus from Arab countries, was the departure, flight, expulsion, evacuation and migration of 850,000 Jews, primarily of Sephardi and Mizrahi background, from Arab countries and the Muslim world, mainly from 1948 to the early 1970s. The last major migration wave took place from Iran in 1979–80, as a consequence of the Iranian Revolution.

A number of small-scale Jewish exoduses began in many Middle Eastern countries early in the 20th century with the only substantial aliyah (immigration to the area today known as Israel) coming from Yemen and Syria. Very few Jews from Muslim countries immigrated during the period of Mandatory Palestine. Prior to the creation of Israel in 1948, approximately 800,000 Jews were living in lands that now make up the Arab world. Of these, just under two-thirds lived in the French and Italian-controlled North Africa, 15–20% in the Kingdom of Iraq, approximately 10% in the Kingdom of Egypt and approximately 7% in the Kingdom of Yemen. A further 200,000 lived in Pahlavi Iran and the Republic of Turkey.

The first large-scale exoduses took place in the late 1940s and early 1950s, primarily from Iraq, Yemen and Libya. In these cases over 90% of the Jewish population left, despite the necessity of leaving their property behind. Two hundred and sixty thousand Jews from Arab countries immigrated to Israel between 1948 and 1951, accounting for 56% of the total immigration to the newly founded state; this was the product of a policy change in favour of mass immigration focused on Jews from Arab and Muslim countries. The Israeli government's policy to accommodate 600,000 immigrants over four years, doubling the existing Jewish population, encountered mixed reactions in the Knesset; there were those within the Jewish Agency and government who opposed promoting a large-scale emigration movement among Jews whose lives were not in danger.

Later waves peaked at different times in different regions over the subsequent decades. The peak of the exodus from Egypt occurred in 1956 following the Suez Crisis. The exodus from the other North African Arab countries peaked in the 1960s. Lebanon was the only Arab country to see a temporary increase in its Jewish population during this period, due to an influx of Jews from other Arab countries, although by the mid-1970s the Jewish community of Lebanon had also dwindled. Six hundred thousand Jews from Arab and Muslim countries had reached Israel by 1972. In total, of the 900,000 Jews who left Arab and other Muslim countries, 600,000 settled in the new state of Israel, and 300,000 migrated to France and the United States. The descendants of the Jewish immigrants from the region, known as Mizrahi Jews ("Eastern Jews") and Sephardic Jews ("Spanish Jews"), currently constitute more than half of the total population of Israel, partially as a result of their higher fertility rate. In 2009, only 26,000 Jews remained in Arab countries and Iran. and 26,000 in Turkey.

The reasons for the exoduses are manifold, including push factors, such as persecution, antisemitism, political instability, poverty and expulsion, together with pull factors, such as the desire to fulfill Zionist yearnings or find a better economic status and a secure home in Europe or the Americas. The history of the exodus has been politicized, given its proposed relevance to the historical narrative of the Arab–Israeli conflict. When presenting the history, those who view the Jewish exodus as analogous to the 1948 Palestinian exodus generally emphasize the push factors and consider those who left as refugees, while those who do not, emphasize the pull factors and consider them willing immigrants.

🔗 Human rights 🔗 Military history 🔗 Military history/North American military history 🔗 Military history/United States military history 🔗 Crime 🔗 Women's History 🔗 Correction and Detention Facilities 🔗 Guild of Copy Editors 🔗 Iraq

During the early stages of the Iraq War, members of the United States Army and the CIA committed a series of human rights violations and war crimes against detainees in the Abu Ghraib prison in Iraq, including physical and sexual abuse, torture, rape and the killing of Manadel al-Jamadi. The abuses came to public attention with the publication of photographs of the abuse by CBS News in April 2004. The incidents caused shock and outrage, receiving widespread condemnation within the United States and internationally.

The George W. Bush administration claimed that the abuses at Abu Ghraib were isolated incidents and not indicative of U.S. policy.^: 328 This was disputed by humanitarian organizations including the Red Cross, Amnesty International, and Human Rights Watch; these organizations stated that the abuses at Abu Ghraib were part of a wider pattern of torture and brutal treatment at American overseas detention centers, including those in Iraq, in Afghanistan, and at Guantanamo Bay.^: 328

Documents popularly known as the Torture Memos came to light a few years later. These documents, prepared in the months leading up to the 2003 invasion of Iraq by the United States Department of Justice, authorized certain enhanced interrogation techniques (generally held to involve torture) of foreign detainees. The memoranda also argued that international humanitarian laws, such as the Geneva Conventions, did not apply to American interrogators overseas. Several subsequent U.S. Supreme Court decisions, including Hamdan v. Rumsfeld (2006), have overturned Bush administration policy, ruling that the Geneva Conventions do apply.

In response to the events at Abu Ghraib, the United States Department of Defense removed 17 soldiers and officers from duty. Eleven soldiers were charged with dereliction of duty, maltreatment, aggravated assault and battery. Between May 2004 and April 2006, these soldiers were court-martialed, convicted, sentenced to military prison, and dishonorably discharged from service. Two soldiers, found to have perpetrated many of the worst offenses at the prison, Specialist Charles Graner and PFC Lynndie England, were subject to more severe charges and received harsher sentences. Graner was convicted of assault, battery, conspiracy, maltreatment of detainees, committing indecent acts and dereliction of duty; he was sentenced to 10 years imprisonment and loss of rank, pay and benefits. England was convicted of conspiracy, maltreating detainees and committing an indecent act and sentenced to three years in prison. Brigadier General Janis Karpinski, the commanding officer of all detention facilities in Iraq, was reprimanded and demoted to the rank of colonel. Several more military personnel who were accused of perpetrating or authorizing the measures, including many of higher rank, were not prosecuted. In 2004, President George W. Bush and Defense Secretary Donald Rumsfeld apologized for the Abu Ghraib abuses.